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James 1:1-8

Count It All Joy

May 15, 2004 · Pastor Miles DeBenedictis

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A verse-by-verse study of James 1:1-8 teaching that believers can count trials as joy, because the testing of faith produces patience that completes and matures us, and that in every lack we should ask God in faith without wavering. The teaching is framed by the story of James, the scattering of persecuted Jewish Christians, and the faithful character of God who provides.

  • James wrote to Jewish Christians scattered from Jerusalem by persecution, a "goad" God used to push them out to fulfill the Great Commission.
  • James, the half-brother of Jesus, became a devout prayer warrior ("Camel Knees") and church leader who died praying for his killers' forgiveness.
  • We can count trials as joy only by *knowing* that the testing of faith produces patience, which has its perfect work to make us complete and mature.
  • Joy in trials is impossible apart from knowing God and His promises (Romans 8:28; John 16:33; Nehemiah 8:10).
  • In our lack we should ask God, who gives liberally, rather than running to the world as Abraham ran to Egypt.
  • We must ask in faith without wavering, for the double-minded man is unstable and tossed like a wave of the sea.

Readable is a lightly edited reading copy; Verbatim stays close to the spoken words. The audio and video are the record of what was said.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greetings. My brethren, count it all joy when you fall into diverse temptations; knowing this, that the trying of your faith works patience. But let patience have her perfect work, that you may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.

When trials come, joy is not pretending it doesn't hurt—it's knowing what God is doing in the fire.

A Letter to a Scattered People

As the book of Hebrews was written to Hebrew Christians, so James wrote to Jews who had become Christians and were now scattered abroad. This group had followed the Lord in Jerusalem, but because of persecution and hardship they began to be dispersed throughout the known world—carrying with them the gospel of Jesus Christ.

That was God's purpose all along. Right before Jesus ascended on the Mount of Olives, He gave His disciples their last words:

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost... and, lo, I am with you alway, even unto the end of the world.

He told them to make disciples, baptize them, and teach them all He had commanded—to take this good news into the rest of the world. But first, as records, they were to tarry in Jerusalem until they received power from on high. The task is not easy, and it cannot be accomplished in our own strength. He gives us His authority and His Word, but He also gives us the ability by His Holy Spirit—that dynamic, dunamis power of .

The Goad of Persecution

As often happens, these believers got comfortable. Maybe you know the feeling. You go to a retreat or conference, the Word stirs you, and you come home ready to serve—but the day-to-day, mundane things of life pile up and you ease back into the humdrum. It's very easy to get comfortable here in Southern California.

These early Christians grew comfortable too. As you read Acts, a large group stayed in Jerusalem, worshiping the Lord and excited about the things of God, but not really fulfilling the commission He had given them. Some went out—believers from Antioch, Paul and Barnabas on their missionary journeys—but many remained.

So the Lord often brings something into our lives to stir us up and kick us out of the nest. That's exactly what happened in Jerusalem. Around A.D. 60, persecution was rising. In just ten years the Roman army would overthrow Jerusalem and tear down the temple. These Christians were being pushed out of their homes, and God's purpose was accomplished one way or another.

Remember , when Jesus confronts Saul: "Is it not hard for you to kick against the goads?" A goad was a long, pointed stick a farmer carried while plowing. When the ox got tired and wanted to stop, a poke in the rear got him going again. The goads make you go. Sometimes the Holy Spirit needs to goad us along: "Come on, let's get moving. There's a field to plow. The Lord is coming soon."

James, the Lord's Brother

As the believers scattered, James, a leader of the church in Jerusalem, wrote this letter. It is packed with wisdom—many commentators call it the Proverbs of the New Testament. Though small, it is filled with practical truths we need as believers walking in this world and serving the Lord.

James was the half-brother of Jesus, son of Mary and Joseph. Many Bible teachers believe he did not believe Jesus was the Messiah until after the resurrection. But once he came to faith, it was a powerful faith. He was an ardent worshiper and an incredible prayer warrior—history records he gained the nickname "Camel Knees" because his knees were worn and calloused from constant kneeling before the Lord.

He became a leader of the Jerusalem church and counseled Paul and Barnabas about bringing the Word to the Gentiles. Foxe's Book of Martyrs records his death. Somewhere between A.D. 63 and 66, the Sanhedrin, alarmed at how the gospel was spreading, took James up to a gallery of the temple and commanded him to tell the crowds that Jesus was not the Messiah—"you're His own brother, you'd know." Instead, James stood and declared that Jesus is the Christ, the Son of the living God. They pushed him off the temple, but he survived the fall and came up on his knees praying. As the crowd began to stone him, he would not die until a man clubbed him in the head. His final words were, "Father, forgive them, for they know not what they do."

Count It All Joy

Just a few years before that, as persecution grew strong, James wrote to these scattered believers: "Brethren, count it all joy when you fall into diverse temptations"—trials, testings, tribulations. Count it all joy when you find yourself going through a trial.

That sounds easy, doesn't it? How many of us have read this verse and thought, "Are you kidding?" Count it all joy—with calm delight, as the original language puts it. I'm just going to walk into this valley, this testing, with calm delight. That is a very hard verse to fulfill.

I love James because he jumps right in—no long, flowery introduction. When I led junior high ministry, those kids would take ten or fifteen minutes of background to get to a six-second point. I love when people know exactly what they want to say. James is one of those. "When you fall into diverse temptations, count it all joy."

Knowing This

But I think that's almost impossible without verse 3: "count it all joy... knowing this, that the trying of your faith works patience." Circle that word knowing in your Bible. Count it all joy knowing what?

says, "we know that all things work together for good to them that love God, to them who are the called according to his purpose." says, "we glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed."

A young believer once asked an older, respected Christian to pray that he would be complete and close to God. The old man prayed, "Father, give this young man trials in the morning, tribulations at noonday, and testings in the evening." The young man interrupted: "Wait—I asked you to pray I'd be a strong believer!" And the old man said, "This is the only way it will happen—through the testing of your faith." As Warren Wiersbe said, a faith that can't be tested is a faith that can't be trusted.

Apart from knowing Him and knowing the truth of , it is impossible to have joy in the midst of suffering. Jesus told us, "In the world ye shall have tribulation: but be of good cheer; I have overcome the world." If we don't know Him, we can't be of good cheer. We won't have calm delight in the storm unless we know the One who can calm the storm. says, "the joy of the LORD is your strength." His presence is a great strength in the midst of trouble.

Patience Has Its Perfect Work

As our faith is tried, it builds in us patience—endurance to go through things regularly and to endure.

I picked up a book on running called Training for Endurance. To build endurance, you have to start out going extremely slow—so slow it grates on your pride, like people are driving by thinking, "Yeah, like that's helping." It's all about keeping your heart rate low. But as you patiently endure, you build the endurance you need. The same is true in our walk. Sometimes everything seems to move at a snail's pace, and we pray, "Lord, move quickly, get me out of this trial." Yet that slow, hard place—where we wonder if He is even hearing us—is exactly where patience is built up.

"Let patience have her perfect work, that ye may be perfect and entire, wanting nothing." A man recently told me we can become perfect here on earth by our own strength and determination. I don't see that in Scripture, and I surely don't see it in my own life. I didn't get to tell him, but I wanted to say, "When you're perfect, come show me"—because apart from Jesus, I don't know anyone who can live a perfect life. The word translated perfect also means complete and mature; entire means whole, lacking nothing. As we walk through the trial—as Shadrach, Meshach, and Abednego walked in the fire—the Lord builds patience in us, and patience works in us the realization that in Christ we are already complete and whole, lacking nothing. Colossians tells us that all the fullness dwells in Christ.

Do Not Worry—Trust

Jesus taught the same thing in the Sermon on the Mount:

Therefore take no thought, saying, What shall we eat? or, What shall we drink?... (for after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

When you're hard-pressed and don't know where your next meal, bed, or clothing will come from, He says: do not worry; trust. You have a heavenly Father who knows your needs. The world chases these things because they don't know the Father of lights who delights to give to His children. But we do.

"O ye of little faith"—sometimes our faith is little, but praise God, He said all you need is faith like a mustard seed. The Lord works with that every day, and He wants to increase it. Faith comes by hearing, and hearing by the Word of God. As we spend time in His Word through trials, He increases our faith, and we learn that as we seek first His kingdom, all we need will be added. We come to see we are complete and mature in Him. As says, "no good thing will he withhold from them that walk uprightly."

If Any of You Lack Wisdom

"If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not." If, as you walk through trials, you find a lack—and He points especially to wisdom—then ask of God, who gives without reproach and holds nothing back.

Consider Abraham. In , God called him by faith into a new land. Abraham followed, came to Canaan, built an altar, and named a place Bethel, the house of God. But the very next verse says there was a famine in the land—a lack. And instead of seeking the Lord, Abraham went down to Egypt, thinking, "I can get what I need down there."

It is always dangerous for us to run back to the world for provision when we have need—to lean on the MasterCard instead of the Master of our souls. In Egypt, Abraham picked up Hagar, who became a thorn in his flesh, and whose offspring remain a thorn in Israel's side today. We should always go to the Lord first.

Later, after Abraham's faith had been tested through many trials and patience had done its work, he could call the Lord Jehovah-Jireh, the God who provides (). But it took time. In Abraham's life you repeatedly read, "it came to pass after these things." Those trials came to pass, and after them the Lord spoke again. So it will be in our lives—we'll look back and say, "After these things, God did this." I have no doubt Pat and Joyce will say that too. And then another test will come, because that is the life of faith. In fact, opens, "it came to pass after these things, that God did tempt Abraham." Often the Lord takes us through one trial to prepare us for the next, building patience, character, and hope so we learn to trust Jehovah-Jireh.

Ask in Faith, Nothing Wavering

"But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed." When we come to the Lord for wisdom or anything else, we must come in full assurance, trusting He will provide as He promised.

If you come saying, "Lord, I need this"—but deep down you're not sure you really need that new Lamborghini you saw on the way to Sports Authority—or if you simply can't trust that He's able, then "let not that man think that he shall receive any thing of the Lord." Don't expect Him to come through if you won't trust Him. Cast yourself completely on Him.

God is gracious, and He often answers even when our faith is small—because He is faithful. When I am faithless, He remains faithful still, for He cannot deny Himself. A man once came to Jesus seeking healing for his son, and Jesus said, "All things are possible to him that believeth." The man cried, "Lord, I believe; help thou mine unbelief." There are times we struggle, and He is still good. But the double-minded man—wishy-washy, back and forth—"is unstable in all his ways."

Have you ever been seasick? It's a horrible feeling. Right after 9/11, on my little brother Paul's birthday, my dad took us deep-sea fishing. I have an inner-ear problem, so I bought "non-drowsy" Dramamine—I don't think such a thing exists—and spent more time sleeping in the galley than fishing. That unsteady, tossed-back-and-forth feeling is exactly what the Lord does not want for us.

As we saw last week in , the Lord wants to establish us in His grace. Founded on Him as our sure foundation, we will not be tossed to and fro. But that faith must be tested—and it's in the storm, the trial, the tribulation that we get our sea legs with the Lord. He proves Himself faithful again and again, giving us His patience, His endurance, until patience has its perfect work and we stand complete, trusting Him, lacking nothing.

As we go through this book over the coming weeks, I believe the Lord wants to speak to each of us about these practical things in our Christian walk. He who has an ear, let him hear what the Spirit says to the church.

Closing Prayer

Father, thank You for this passage, for this book, and for this man James, Your brother when You were here on earth. How difficult it must have been to be Your younger brother—maybe Your parents saying, "Why can't you be like Jesus? He never complains." But Lord, You did a work in James, and You desire to do a work in each of us. That work often means going through tribulation, trial, suffering, and testing. But God, thank You that You are in the midst of the storm with us, that You walked in the fire with Shadrach, Meshach, and Abednego. It is there in those fires and storms that You strengthen us and burn away the bonds that bind us. Teach us to draw near to You during those times, and to find our footing on Your sure foundation. For we ask it in Jesus' name. Amen.

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