The Basis of Obedience | Sunday, October 4, 2020
October 2, 2020 · Pastor Miles DeBenedictis
In this teaching
Pastor Miles teaches that the basis of obedience to God's commandments is relationship, showing from Deuteronomy 5 and Exodus 6 that God's prior act of redeeming and rescuing Israel makes His commands relevant and binding. He applies this to believers today, arguing that God's saving grace through Christ likewise calls us into a relationship animated by obedience.
- The basis of obedience is relationship; commands lack power without it.
- God's prior relationship in redeeming and rescuing Israel makes His present commands relevant.
- The Ten Commandments are spoken to those God has already saved—"I am the LORD your God who brought you out of Egypt."
- If the commandments seem irrelevant to you, it may mean you don't know God as Redeemer and Father.
- The same God who rescued Israel rescues us from sin and death through Christ's work on the cross.
- We are saved by grace, not law-keeping, yet our obedience proves we are His people.
Readable is a lightly edited reading copy; Verbatim stays close to the spoken words. The audio and video are the record of what was said.
I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me. You shall not make for yourself any carved image, any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments. —
Why should anyone obey God's commands? Because relationship comes first—and it changes everything.
Becoming a Man and Taking Responsibility
This last week, in one of the Coffee Time episodes, I shared about the importance of men taking responsibility in life. We need boys to grow up to be men who take responsibility, and one evidence of that is when a young man begins to check off the boxes of adulthood: finishing an education—academic, apprenticeship, or trade—getting a job, getting married, starting a family, and hopefully buying a home. The last may be more difficult in our day, but you understand the essence of what I'm saying.
The Apostle Paul put it like this: "When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things." One of the greatest evidences of a boy becoming a man and putting away childish things is when he becomes a father and takes responsibility for being a dad.
As an aside, Pastor Garrett became a dad this last week—his wife Grace delivered a healthy baby girl last Monday, and fatherhood looks pretty good on him. Congratulations also to Christian and his wife Sierra, who had baby number three on Wednesday.
Establishing the Rules of the House
When you become a dad and you are now responsible to lead your sons and daughters, you have to establish for your family what your rules and values are. This is an incredibly important time, and it can be a real challenge, especially if you didn't have the best example in your own upbringing.
One of the things that becomes blatantly clear when you and your spouse are establishing such rules and values is the success or failure of those around you at doing the same. Right after you have your first child, you begin to pay particular attention to the parenting strategies—or lack thereof—of others, and you intuitively grade the strengths or weaknesses of their approaches. It's almost impossible not to. People can become passionate about their parenting, so you learn rather quickly that if you want to maintain friendships, you keep your input to yourself. But in your mind, you do judge a little, if we're honest.
In a short period of time you can begin to see whether a couple's approach is going to be productive or not. As we often say around Cross Connection, wisdom is justified by her children. Outcomes are important.
"Parent Your Kids"
Here's one of the unspoken rules of parenting for a lot of parents: I will parent my kids, and you need to parent yours. I'm not going to take it upon myself to parent your kids—they're not my kids. For those of you in my parents' generation, you may think that's a weakness of my generation, because you remember a time when the neighbor would have no problem correcting a kid that wasn't theirs.
But understand: we no longer have a mostly cohesive core code of ethics and morality in our culture. Everything is relative and subjective in twenty-first-century America. When you were growing up, there was more of a unified morality. That's not the case anymore, so the unwritten rule today is, "Parent your kids."
This becomes really clear when your kids are between about seven and twelve—the ages of my four kids. At that point your kids begin to say, "But so-and-so gets to do this, how come I don't?" or "So-and-so gets to watch this, how come I don't?" And every parent knows the answer: because so-and-so is not my kid. You are.
The Basis of Obedience Is Relationship
What does any of this have to do with Deuteronomy? Far more than you might think, because the basis of obedience is relationship.
In our study we have finally come to the actual statutes and judgments of God—what are commonly called the Ten Commandments. I've been teasing you with this for months. This last week I had a small group in my home for a watch party, and as the message started, it became clear I wasn't going to be talking about the commandments yet. Someone turned to me and said, "You mean you're not going to talk about the commandments?" But now we are.
As we begin to talk about these statutes and judgments, it is important to see deeply in our minds that the basis of obedience is relationship. Why drive that home? Because there are people who regard these statutes as unimportant—nothing more than a thirty-four-hundred-year-old moral code with no relevance for life in 2020. And if they seem irrelevant to you, it is likely that you have no relationship with God. God is speaking these statutes and judgments to His people.
What God Had Already Done
Rewind forty years to the point that God was initially calling Israel to be His people. In we read:
And God spoke to Moses and said to him: "I am the Lord. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord I was not known to them... I have heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant. Therefore say to the children of Israel: 'I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. I will take you as My people, and I will be your God...'"
Fast forward forty years. Just as God promised, He has delivered Israel from bondage and is bringing them into their own land. He has done what He said He would do. He is no longer just "the Lord" or "God Almighty"—He is their God. He is the One who brought them out from under the burdens of the Egyptians, the One who rescued them from four hundred years of bondage, the Redeemer who revealed His power by judging Egypt. He is their God, and they are His people.
"I Am the Lord Your God"
So now, on the basis of all of that, He says: "I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me." God's prior relationship makes His present commands relevant.
Remove from the equation, and the command in is irrelevant. "You shall have no other gods before Me." Why not? Who are you? Why should I listen to anything you have to say? It doesn't fit; it doesn't connect. If I come to one of your kids and command them to do something, and they're not my kid, I should expect them to look at me and say, "Who are you? You're not my dad."
The command lacks power without relationship. The relationship is everything—it provides the basis for the law and the expectation of obedience. God spoke to those He had redeemed and said, "I saved you, I rescued you from bondage, and I'm going to bless you in the promised land; therefore, because of who I am and what I have done, you shall have no other gods before Me."
Only Relevant to Those in Relationship
That's not to say God won't judge all people according to His law—but that's another study for another time. At this point we simply say that God's prior relationship in redeeming and rescuing Israel provided the basis for the relevance of His commands and His expectation of obedience. These statutes are relevant only for those living in relationship with the God who gave them.
So you may find these things unimportant or irrelevant, but that doesn't mean they are. It really might mean that you don't know God as Redeemer and Rescuer, or as Father. As the book of Hebrews puts it:
For whom the Lord loves He chastens, and scourges every son whom He receives... If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons.
To get the full sense of the word "illegitimate," you should read it in the old King James Version—but I won't, because this is a family show.
Rescued First, Then Given the Law
As it relates to God's law, relationship is everything. God rescued Israel from Egypt because He is loving, gracious, merciful, and faithful to His covenants. Later, in , we read:
But because the Lord loves you, and because He would keep the oath which He swore to your fathers, the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt.
He rescued them before He gave them His law. Now He says, "I will be your God and you will be My people, and you will enjoy My blessing in the promised land if you remain in relationship with Me."
God says, "You shall have no other gods before Me," because I saved you—and "you shall not make any idols," because nothing else compares to Me. I alone am merciful, and I have abundance of mercy for those who love Me and keep My commandments.
The Same God Who Rescues Us
The commandments may seem irrelevant. Many non-Christians say they are just the moral code of an ancient people far away. Some Christians say, "I'm a New Testament believer; these have nothing to do with me." But such views fail to recognize that the God who, according to His grace and mercy, redeemed and rescued Israel from Egypt thirty-four hundred years ago is the same God who redeems and rescues us from our bondage to sin and death through Jesus's gracious and merciful act upon the cross.
God calls us out of bondage and sin to live in relationship with Him—a relationship animated by obedience to His statutes and judgments. While it is His grace that saves us, and not our obedience to the law, it is our obedience that proves we are His people. In we read: "Through Him we have received grace and apostleship for obedience to the faith among all nations." By grace we are adopted as God's children, to live in obedience as His people.
An Invitation to Receive Grace
If you've never experienced the forgiving, saving grace of God, I want to give you an opportunity today to turn to Jesus in repentance and faith. It's as simple as A-B-C. First, admit that you are a sinner, that you've broken God's command and are not perfect before a holy God. Then believe that Jesus died on the cross in your place to atone for your sins. Then confess your sins to Him and commit your life to Him in faith.
promises that if we confess Him as Lord and believe in our hearts that God raised Him from the dead, we receive His forgiveness, His grace, His salvation—and we will not be ashamed on the day we stand before a holy God, because we will be clothed in the righteousness of Jesus. He who knew no sin became sin for us, that we might receive the righteousness of God in Him.
If you'd like to do that today, would you bow your head and pray with me? Prayer is simply talking to God and trusting that He hears you:
Dear Lord Jesus, I recognize that I am a sinner. I understand that there's no good work I can do to undo and fix my sin. But I trust that You died in my place on the cross for my sins. I pray that You would come into my life, that You would forgive me of my sin, and that You would help me to follow You. By faith, in Jesus' name. Amen.
If you prayed that today, I'd very much like to know about it. Go to commit.lifeandconnection.com and fill out the form, and we'll be in touch to pray with you and help you begin your walk with the Lord.
Closing Prayer
Father, as we look at all the things going on in our world and our nation right now, it is clear that we need Your grace in a huge way. I pray that You would move in a powerful way in and through Your church, nationwide and worldwide, and that You would pour out an extra measure of Your grace, mercy, and peace. Fill us afresh by Your Holy Spirit, and enable us, Your church, to be the light shining in a dark place. Just as Jesus spoke in the Sermon on the Mount, may people see our good works and be drawn to glorify You, our Father in heaven. Use Your church to be a preserving agent as salt in this world, and as light to a people in darkness, for we are in desperate need of a move of Your Spirit in our time. We pray for revival; we pray for You to do a work through Your church. We ask this in Jesus' name. Amen.
Good morning and happy October to all of you as you join with us this morning for church online. We're so glad that you are joining with us, and we would invite you, before we join our worship team for a time of worship, to send an invite to a friend or a group of friends. Invite them to join with us for service today. Just send them a text message or post it on social media with the link live.ccchurch.com, so that we can gather together virtually to worship the Lord and study through the Scriptures.
With that, let's go over to our worship team.
Father, we thank You that You've chosen us, that we're Your royal priests, that You know us and You've called us by name. Lord, we're humbled and privileged to know that we're Your sons and Your daughters. So, Father, as we worship You in music, high and lifted up, it's in Your name we pray. Amen.
I was buried beneath my shame. Who could carry that kind of weight? It was my tomb till I met You. I was breathing but not alive. All my failures I tried till I met You. You called my name.
Now your mercy has saved me. Listen, the old man is gone. Jesus, I needed rescue. My sin was heavy, but chains break at the weight of Your glory. I need a shelter; I was an outcast. That grace is sufficient.
Welcome to Cross Connection! Welcome to Church at Home. I'm Pastor Mark, but you can also call me Grandpa. That's why Garrett is not here this morning; they just delivered a very happy, healthy baby girl named Rosemary Hatch. You can see a shot of the happy couple here along with my granddaughter. So, that's grandchild number two for me.
With that, I want to go over a couple of things. One is prayer. Prayer is super important to us here at Cross Connection because we know that God answers prayer. Amen? I hear an amen out there! When you send your prayer requests in, we will pray for them both on Wednesday with our prayer team face-to-face, or rather, live. Every night, we also send out something through our prayer chain, where we have a dedicated virtual prayer team that prays for each one of those requests. About ten percent of our church is involved in this ministry. So, if you need prayer, please send it in to prayer@lifeinconnection.com.
Additionally, if you'd like to join either our live prayer team or our virtual prayer chain, please send your information to that address, and we'll get you all signed up.
The big announcement this week is that there is a need for host homes to open up more connect groups, as well as for our watch parties. This is how we can go to church during this time when we can't be in our big church sanctuary. I believe the Lord is guiding us through this time and giving us this opportunity as a means of evangelism and to get to know our neighbors better, as well as to connect with those in the church a little more.
It's really quite simple to be a host. All you have to do is go to our website at home.lifeinconnection.com, and you can sign up there. It's great because you can determine how you want the group to go in your house. Some groups have masks, some do not, and they meet on different days. You can choose the day and time that works best for you. Perhaps you have a house that's great for kids, or maybe your house isn't suitable for kids. You can make that choice and pick the time and date that works for you.
Please get on the website to see how you can open your home. For us pastors, we've been doing this for a little while, and it's been a tremendous blessing. It's one of the ways that we give back to the Lord, just to express how thankful we are that we actually have homes to meet in. It would be a true blessing to the church, and I think it will enrich your life and encourage those around you. I would love to see you open up your home to be a host, whether for a watch party or a connect group.
Now, this week is On Mission. For those of you who don't know what On Mission is, it is part of our mission as a church—a ministry that we support not only financially but also prayerfully. This is one of my favorite things because it's that time of year for Operation Christmas Child. Operation Christmas Child involves filling shoe boxes with needed items. There is a list that tells you what to include based on age brackets and whether it's for a boy or a girl. You fill these boxes up, pray over them, and then the organization takes them all over the world to children in need. They don't just receive the box; they also get the gospel message along with it. It is a powerful ministry and a way for you and your family to impact others on the other side of the world.
Operation Christmas Child starts in your own living room. A person packs the shoe box and prays for the child who will receive it. Father, thank you so much for the privilege you've given us to pack these boxes. When we pray, God takes your gift and begins to navigate it around the world until it ends up in the hands of a child. Those prayers you prayed for that child are answered, and every year we see millions of children put their faith and trust in the Lord Jesus Christ.
Now, are you excited to come pick up your box? You can pick up these reusable plastic boxes that the church will be distributing on October 11th at the church property from 2 to 4 PM on Sunday. Come and pick up your box to fill it with the items listed. We will need you to drop that box off afterward.
November 8th at the church parking lot between two and four is very important. Please bring that back on November 8 between 2 and 4 because the truck is leaving after that. They are going to go all the way up to Los Angeles to be sorted. I think it's a ministry that you are really going to get behind, and I believe your kids are going to enjoy it, especially if you have a family. It is wonderful to know that your prayers and your wishes are going to the other side of the world.
Now, in just a minute, Pastor Eli is going to lead us again in worship. But before that, now is the time that we can give back of what God has given us. I am so thankful that we are a giving church, engaged not just in what’s going on at our church here, but also in our community and in the world.
The way that we can give back is by texting the word "give" to 84321. You can also give at give.lifeandconnection.com, or you can simply drop it off at the church office or mail it to the church office at 1675 Seven Oaks Road, Escondido, CA 92026. Thank you so much for your faithful giving and your support of the ministries.
Seeing how great the chasm, how great the chasm that lay between us, how high the mountain I could not climb. In desperation, I turned to heaven and spoke Your name into the night. Then, through the darkness, Your loving kindness tore through the shadows of my soul. The work is finished.
The end is real. Jesus Christ, my living hope! Who could imagine so great a mercy? One heart could fathom such boundless grace. The God of ages stepped down from glory to wear my sin and bear my shame. The cross has spoken; I have forgiven. The King of Kings calls me His own. Beautiful Savior, I'm Yours forever.
Hallelujah! Praise the One who set me free. Salvation is in Your name, Jesus Christ. Then came the morning that sealed the promise. Your buried body began to breathe. Out of the silence, the grave has no claim on me. Then came the morning.
Out of the silence, Jesus, Yours is a big glory. Hallelujah! Jesus Christ set me free. Jesus, Lord, that's right; we serve a God who is very much alive and well.
You have paid our debt. You gave Your life to pay for our sins so that we would have victory and a place in eternity with You there in heaven. Father, we keep our eyes fixed on You. You are the author and the finisher of our faith and love. We love You with our whole hearts.
Continue to minister to us. Continue to speak to us. Give us eyes to see and ears to hear. Make us Your hands and Your feet. Use us to do Your good work. In Your powerful, holy name, we pray. Amen.
This last week, in one of the coffee times...
In the episodes I shared about the importance of men taking responsibility in life, I think you'd probably agree that we need boys to grow up to be men who take responsibility. One of the evidences of a guy growing up, becoming a man, and taking responsibility is that he begins to check off four or five of the boxes of adulthood. These include finishing an education, which doesn't have to be an academic education; it could be an apprenticeship or a trade program. Other boxes include getting a job, getting married, starting a family, and hopefully buying a home. The last one may prove to be more difficult for many in our day, but I'm sure you understand the essence of what I'm saying.
The Apostle Paul said it like this: "When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things." One of the greatest evidences of a boy becoming a man and putting away childish things is when he becomes a father and takes responsibility for being a dad.
As an aside, I just have to say that Pastor Garrett became a dad this last week. His wife, Grace, delivered a healthy baby girl last Monday, and fatherhood looks pretty good on him. So, congratulations to Garrett and Grace! Congratulations also to another one of our leaders, Christian, and his wife, Sierra; they had baby number three on Wednesday. But I digress.
When you become a dad and are now responsible for leading your sons and daughters, you have to begin to establish for your kids and family what your rules and values are. This is an incredibly important time for a family, and it can be a real challenge, especially if you didn't have the best example in your own upbringing.
One of the other things that becomes blatantly clear to you at the time that you and your spouse are establishing such rules and values is the success or failure of those around you at doing the same. I think every parent can identify with what I am saying. Right around the same time that you become a parent, and especially in the year or so after you have your first child, you begin to pay particular attention to the parenting strategies—or lack thereof—of others around you. You begin to intuitively grade or rank order the strengths or weaknesses of the parenting approaches of others. It's almost impossible not to do so.
People can become pretty passionate about their parenting approaches. You learn rather quickly that if you want to maintain friendships with other parents, you just won't really give your input or thoughts about the weaknesses of their approaches. But in your mind, you do judge a little, if we're honest. Just saying.
In a very short period of time, less than two years or so, you can begin to see whether or not a couple's approach to parenting is going to be, shall we say, productive or not. As we often say around Cross Connection, wisdom is justified by her children. In other words, outcomes are important.
However, here's one of the unspoken rules of parenting for a lot of parents: I will parent my kids, and you need to parent yours. I'm not going to take it upon myself to parent your kids; they're not my kids. I get it. For those of you who are among my parents' generation, you think that that's a weakness of my generation because you remember growing up in a time when the neighbor would have no problem parenting you. They would not have hesitated to correct the behavior of a kid that wasn't their own.
But understand, we no longer have a mostly cohesive core code of ethics and morality in our culture. Everything is relative and subjective in 21st-century America. When you were growing up, if you remember being parented by someone that wasn't your parent, you were living in a time where there was more of a unified morality. That's not the case anymore.
So, the unwritten rule of 21st-century parenting in the United States is: parent your kids. This becomes really clear about the time that your kids are between the ages of 7 and 12, which happens to be the ages of my four kids. At that point, your kids begin to say things to you like, "But so-and-so gets to do this; how come I don't?" or "But so-and-so gets to watch this; how come I don't?" Every parent knows the answer: because so-and-so is not my kid; you are.
What does any of this have to do with Deuteronomy? Well, way more than you might think, because the basis of obedience is relationship. This morning, we're in , beginning at .
Where we read this: "I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me. You shall not make for yourself any carved image of any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them nor serve them, for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and who keep My commandments."
In our study here in Deuteronomy, we have finally come to the actual statutes and judgments of God. I have been teasing you with this for months, but we are finally here. This last week, I had a small group in my home for a watch party on Sunday. As the message started, that's right, I watched the messages on Sunday just like you do. Yes, it does feel strange, but does anything in 2020 really feel normal?
As the message was starting in my home, it became clear to those present that I was not going to be talking about the commandments in Deuteronomy. Someone turned to me and said, "You mean you're not going to talk about the commandments?" But now we are. See, Wendy, I told you.
As we now begin to talk about the actual statutes and judgments of God, or what are commonly referred to as the Ten Commandments, it is important to see deeply in our minds that the basis of obedience is relationship. Why do I want to drive home that point? Because there are certainly people who regard these statutes and judgments as unimportant. There are people who see these as nothing more than an example of a thirty-four-hundred-year-old moral code that has no relevance for life in 2020. If they are irrelevant in your mind, then it is likely that you have no relationship with God.
God is speaking these statutes and judgments to His people. If we rewind 40 years prior to what is happening here in , to the point that God was initially calling upon the children of Israel to be His people, we read this in , beginning at : "And God spoke to Moses and said to him, 'I am the Lord. I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name...'"
Lord, I was not known to them. I have also established my covenant with them to give them the land of Canaan and the land of their pilgrimage, in which they were strangers. I have also heard the groaning of the children of Israel, whom the Egyptians have kept in bondage, and I have remembered my covenant.
Therefore, say to the children of Israel, "I am the Lord. I will bring you out from under the burdens of the Egyptians. I will rescue you from their bondage. I will redeem you with an outstretched arm and with great judgments. I will take you as my people, and I will be your God. Then you shall know that I am the Lord your God, who brings you out from under the burdens of the Egyptians. I will bring you into the land which I swore to give to you, to Abraham, to Isaac, and to Jacob, and I will give it to you as a heritage. I am the Lord."
Now, fast forward 40 years. Just as God promised to deliver Israel from their bondage in Egypt and to bring them into their own promised land, He has done it. He has done what He said He was going to do. He is no longer just the Lord, as He called Himself in . He is no longer just God Almighty, as He revealed in . He is their God. He is the Lord who brought them out from under the burdens of the Egyptians. He is the Lord who rescued them from their 400 years of bondage. He is the Redeemer who revealed His power by judging the Egyptians and rescuing Israel. He is their God, and they are His people.
On the basis of all of that, He says, "I am the Lord your God who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me." God's prior relationship makes His present commands relevant. If you remove from the equation, the command in is irrelevant: "You shall have no other gods before me." Why not? Who are you? Why should I listen to anything you have to say? Silence. It doesn't fit; it doesn't connect.
If I come to one of your kids and I command them to do something, and they're not my kid, then I should have every expectation that they're going to look at me and say, "Who are you? You're not my dad." The command lacks power without relationship. The relationship is everything; it provides the basis.
For the law and the expectation of obedience to it, God spoke to those that He had redeemed and said, "I've saved you. I rescued you from bondage, and I'm going to give you a blessing in the promised land. Therefore, because of who I am and what I have done, you shall have no other gods before me." You shouldn't have divided loyalties. He didn't say that to the general population in the land of Canaan; He said it to His own people.
Now, that's not to say that God won't judge all people according to His law, but that's another study for another time. At this point, all we should say is that God's prior relationship in redeeming and rescuing Israel provided the basis for the relevance of His command to them and His expectation of their obedience. These statutes and judgments are relevant only for those living in relationship with the God who gave them.
You may find these things to be unimportant or irrelevant, but that doesn't really mean that they are unimportant or irrelevant. It might just mean that you don't know God as Redeemer and Rescuer or as Father. To put it another way, as the New Testament book of Hebrews states, "For whom the Lord loves, He chastens and scourges every son whom He receives. If you endure chastening, God deals with you as sons. For what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons."
To get the full sense of the word "illegitimate," you should go and read it in the Old King James Version. I won't do that because this is a family show.
As it relates to God's law, relationship is everything. God rescued Israel from Egypt because He is loving, gracious, merciful, and faithful to His covenants. Later in , we will read, "But because the Lord loves you and because He would keep the oath which He swore to your fathers, the Lord has brought you out with a mighty hand and redeemed you from the house of bondage, from the hand of Pharaoh, the king of Egypt."
He rescued them before He gave them His law. Now He says, "I will be your God, and you will be My people, and you will enjoy My blessing in the promised land if you remain in relationship with Me."
I am the Lord your God who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me. You shall not make for yourself a carved image, any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them nor serve them, for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands for those that love Me and keep My commandments.
God says you shall have no other gods before Me because I saved you, and you shall not make any idols because nothing else compares to Me. I alone am merciful, and I have an abundance of mercy for those that love Me and keep My commandments. The statutes and judgments of God's law, the commandments written herein, may seem to you to be irrelevant. Many non-Christians will say that these are just the moral code of an ancient people in a place far away, and some Christians will think of them equally irrelevant, saying, "I'm a Christian, a New Testament believer; these things have nothing to do with me."
However, such views fail to recognize that the God who, according to His grace and mercy, redeemed and rescued Israel from their bondage in Egypt 3,400 years ago is the same God who redeems and rescues us from our bondage to sin and death through Jesus's gracious and merciful act upon the cross. God calls us out of bondage and out of sin to live in relationship with Him, a relationship that is animated by obedience to Him and His statutes and judgments.
For while it is His grace that saves us and not our obedience to the law, it is our obedience that proves that we are His people. In the New Testament, in , we read, "Through Him we have received grace and apostleship for obedience to the faith among all nations." By grace, we are adopted as God's children to live in obedience as His people.
If you've never experienced the forgiving and saving grace of God, I want to give you an opportunity today to do so by turning to Jesus in repentance and faith. If you've never received the grace of God for forgiveness, I encourage you to seek Him now.
I want to give you an opportunity to do so today by putting your trust and faith in Jesus, repenting, and turning to Him again. If you've never done that, it's as simple as A, B, C. First, you admit that you are a sinner, that you've broken God's command, and that you are not perfect and righteous before a holy God. Then, you believe that Jesus died on the cross in your place to deal with and atone for your sins. Finally, you confess your sins to Him and commit your life to Him in faith.
I want to simply lead you today, if you've never done that, in a prayer of faith to confess your sins to the Lord and to invite Him into your heart and into your life. The book of Romans, chapter 10, promises that if we confess Him as Lord and believe in our hearts that God raised Him from the dead, then we receive His forgiveness, His grace, His salvation, and we will not be ashamed on the day that we stand before a holy God. We will be clothed in the righteousness of Jesus. He who knew no sin, Jesus, became sin for us that we might receive the righteousness of God in Him as we trust in Him for salvation.
So, if you'd like to do that today, I want to lead you in a very simple prayer of faith, asking God to forgive you, to come into your life, and to save you from your sin. If that's you, just wherever you're at, would you consider bowing your head and praying with me? Prayer is just simply talking to God and trusting that He hears you. By faith, you can pray this very simple prayer:
Dear Lord Jesus, I recognize that I am a sinner. I understand that there's no good work that I can do to undo and fix my sin, but I trust that You died in my place on the cross for my sins. I pray that You would come into my life, that You would forgive me of my sin, and that You would help me to follow You by faith. In Jesus' name, Amen.
Listen, if you did that today, I would very much like to know about it. We at Cross Connection Church would love to be able to pray with and for you, and potentially send you a Bible if you don't have one, to help you start your walk with the Lord, learning more and more about what you just did by putting your trust in Him.
So, if you have prayed to receive Christ or maybe even recommit your life to Him today, just go to the website commit.lifeinconnection.com and fill out the form there, and we'll be in touch with you.
Now, as we begin to close our service, our worship team is going to lead us in one last song. But before they do, let me close our time in prayer.
Father, as we look at all the things that are going on in our world and in our nation right now, it is very clear that we need Your grace in a huge way. So, God, I pray right now that You would move in a powerful way in and through Your church, nation, and worldwide. I ask that You would pour out an extra measure of Your grace, mercy, and peace. Lord, fill us afresh and anew by Your Holy Spirit, and enable us, Your church, to be the light shining in a dark place, just as You spoke about Jesus in the Sermon on the Mount. May people see our good works as Your people and be drawn to You to glorify You, our Father in heaven.
So, God, would You use Your church to be a preserving agent as salt in this world and as light to a people who are in darkness? It is clear that we are in desperate need of a move of Your Spirit in our time. Therefore, we pray for revival. We pray for You to do a work through Your church. We ask this in Jesus' name. Amen.
I am not a captive to lies, afraid to leave my past behind. Oh, I won't be shaking. When I stand in Your presence, fear doesn't stand a chance.
Oh God, we thank You that our anxieties and our fears do not stand a chance as we enter into Your presence. As we spend time with You in prayer, devotion, and worship, Lord, the Scriptures say that You have not given us a spirit of fear, but of power, love, and a sound mind. I pray, God, that we would be experiencing that power, love, and sound mind, and that we would be displaying it to other people in a time of turmoil and tumult, as we are in the midst of in our own nation and in the world right now here in 2020.
Lord, it is so essential that the people we interact with in our neighborhoods, in our workplaces, and in the community—those who don't know You—would see in us that we have a peace that surpasses all understanding. I pray, God, that You would stir our hearts this week to draw near to You, to spend time with You in Your presence, and to experience Your peace and Your joy.
God, may the fruit of the Spirit abound in our lives: love, joy, peace, kindness, gentleness, patience, and self-control. Cause these things to abound in Your church, that people would see it and understand that this is not something we have produced on our own. It didn't come from some self-help program that we got on Amazon; it came from You, by Your Spirit, through Your Word.
So, God, do a work in Your church this week. And now, may the grace of the Lord Jesus Christ, the love of God the Father, and the fellowship of His Holy Spirit be with you all. Amen.
What do I want to be called? I mean, grandpa, the Grampinator, Grandpalicious, Grandpa—oh, so Grandpa Magnifico, Grandpa Numerono, the Chief Papa Rex, Grandpa.
Yeah, Grandpa, you
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