The Lord God, Merciful | Sunday, July 19, 2020 (Full Service)
July 17, 2020 · Pastor Miles DeBenedictis
In this teaching
Continuing in Deuteronomy 4–5, Pastor Miles teaches that God's blessings flow only through a covenant relationship that permits no rival gods, yet God anticipates our frailty and reveals His default nature as merciful and gracious. He centers the message on God's self-revelation in Exodus 34—"The LORD, the LORD God, merciful"—and points to Jesus as the One who gives mercy and grace to those who have fallen short.
- God blesses those in covenant relationship with Him, and always for the purpose of extending that blessing to others.
- A covenant has stipulations; you cannot enjoy its blessings while rejecting its conditions—and in a covenant relationship there can be no rivals.
- The first stipulation of Israel's covenant is "no other gods before me," yet God foreknows Israel's tendency to wander into idolatry.
- Even after failure and exile, those who seek God with all their heart will find Him, because "the LORD your God is a merciful God."
- In Exodus 34 God introduces Himself first as "merciful and gracious"—mercy is His default nature, or we would have been consumed long ago.
- Because all have sinned and deserve God's wrath, mercy (not getting deserved judgment) and grace (receiving undeserved salvation) come through faith in Jesus.
Readable is a lightly edited reading copy; Verbatim stays close to the spoken words. The audio and video are the record of what was said.
You are the light of the world. A city that is set on a hill cannot be hid... Let your light so shine before men, that they may see your good works and glorify your Father in heaven. ()
God's first word about Himself is mercy—and that is the only hope for people who can never keep His covenant.
An Encouragement to Shine
Before we step into the next section of Deuteronomy, I want to begin with an encouragement and commend you all as a church. This strange and historic moment presents us, the people of God, with an opportunity to shine as lights in the world. This is precisely what Jesus taught His disciples in the Sermon on the Mount.
My prayer throughout this period has been that our church would be like a city set on a hill, shining brightly to those in need of hope, grace, peace, forgiveness, love, joy, and all the other spiritual blessings we have from the Lord. You are doing just that. I want to encourage you to keep going—to pray that God would give you the opportunity, the eyes to see the opportunity when it comes, and the faith to seize it.
We are also halfway through July and therefore halfway through our 31 days of prayer. Keep going. Some of you have worked hard to social-distance from social media and the news media, and I'd love to hear how that has helped your outlook and your overall peace and joy. If you haven't been following along, you can still jump in at prayerminder.org.
Discipleship in 2020 is largely happening online, on YouTube and through podcasts, and so is evangelism. You are an amazing church. About five weeks ago I shared how we were seeking to raise roughly forty thousand dollars to extend our broadcast outreach, and you have contributed about ninety percent of that above your normal tithes and offerings. You can help us further by sharing this content with others. The Apostle Paul told Timothy to do the work of an evangelist; for many people that idea is frightening, but it is as easy as sharing what your church is doing online. If God has done a work of grace in your life, you need to share it.
The Covenant and Its Stipulations
This morning we are in , where Moses is delivering his final words to Israel, reminding them of the principles, precepts, and stipulations of the covenant they have with God. This is an essential point in Israel's history.
God promised Abraham descendants and a land. He promised that Abraham would not only be blessed but would become a blessing to all people—but these blessings were the result of a relationship with the one true God. This is essential to comprehend: God blesses those who are in a covenant relationship with Him, and He always does so for the purpose of extending that blessing to others.
Like any covenant, this one has stipulations and requirements. You and I are free not to enter into a covenant relationship with God—that's your choice. But you cannot and will not enjoy the blessings of the covenant if you don't enter into it. Our problem is that we tend to want the enjoyments and pleasures of the blessings without the covenant itself, and that's not possible.
We don't talk about covenant much in 2020. There are really only a couple of places where the concept still comes up. First, if you live in a neighborhood with a homeowner's association, you received a notebook of CC&Rs—covenants, conditions, and restrictions—that you probably never read until you got a letter about your trash cans or about painting your house orange. The other place is marriage. Those of you who are married would agree there are benefits, blessings, and pleasures associated with that covenant, and there are also stipulations and requirements. A lot of people in our culture want the pleasures without the conditions, and that's a problem.
Once you enter the covenant, you are agreeing to uphold its stipulations, and if you don't, there are consequences. If Israel remained faithful to the conditions of the covenant, they would enjoy its blessings; if not, they would experience the consequences and curses we'll read about at the end of Deuteronomy.
No Rival Relationships
Israel wanted to experience God's blessing and extend it to the world. You and I want that too, but it's only possible through a covenant relationship with God. Therefore the statutes and judgments of this section are necessarily important.
The first of these we began considering in , and we'll see it again in Deuteronomy 5: in a covenant relationship there can be no rivals. Married couples understand this. When you said "I do," you agreed to forsake all others and to be faithful as long as you both shall live.
I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me. You shall not make for yourself a carved image, any likeness of anything... ()
That's fair. God says, "I redeemed you, I brought you out of bondage, I've taken care of you, I'm giving you an inheritance—here's My first stipulation: no rivals." Why do we have a hard time with that? In our flesh we struggle with exclusivity and commitment; that's called sin, missing the mark of God's covenant, and we need to confess and repent of it. But we know we are prone to wander, easily seduced toward idolatry. So I left you last time with a question: what can we possibly do if we misrepresent God's glory through idolatry?
God Anticipates Our Failure
When you beget children and grandchildren and have grown old in the land, and act corruptly and make a carved image... I call heaven and earth to witness against you this day, that you will soon utterly perish from the land... and the LORD will scatter you among the peoples... ()
This teaches an important truth: yes, in a covenant relationship there can be no rivals, but God anticipates our frailty in honoring our covenant. Even as He reaffirms the covenant, He says in the same breath that after a couple of generations Israel will act corruptly and provoke Him to anger. The land is a blessing for those who adhere to the covenant; reject it, and you will be expelled, exiled, and scattered among the nations to serve idols. And then what?
But from there you will seek the LORD your God, and you will find Him if you seek Him with all your heart and with all your soul. When you are in distress, and all these things come upon you in the latter days, when you turn to the LORD your God and obey His voice... for the LORD your God is a merciful God, He will not forsake you nor destroy you nor forget the covenant of your fathers which He swore to them. ()
Our inability to honor God's covenant leaves us hopeless—if God is not merciful.
The Lord, the Lord God, Merciful
"For the LORD your God is a merciful God." When Moses used those words, he was calling Israel's recent history to mind. Nearly forty years before, the people first entered the covenant and declared in , "All that the LORD has said we will do and be obedient." Less than two months later they were dancing around a golden calf, engaged in idolatry and immorality, and God's anger was aroused.
And the LORD said to Moses, "I have seen this people, and indeed it is a stiff-necked people. Now therefore, let Me alone, that My wrath may burn hot against them and that I may consume them. And I will make of you a great nation." ()
So why was Israel not consumed by the consuming fire of God's wrath? Because Moses interceded and pleaded for grace. As a result, God revealed His true nature to Moses—and even more than the presence of His glory, He gave Moses His name and explained His nature.
And the LORD passed before him and proclaimed, "The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty..." ()
I have so much to say about these verses, and I will when we get to . But here is the essential point seen throughout the Old Testament and the New: though we are frail and feeble by nature, God is merciful and gracious just the same. God's default nature is mercy. If it weren't, you and I would have been consumed long ago.
Mercy at the Top of the Deck
Of all the innumerable attributes of God, if you asked someone which one God would place at the top of the deck, some would say His holiness, others His love. There are many answers. Yet here in , God tells us how He introduces Himself: "The LORD, the LORD God, merciful." That word merciful is so very important—for me and for you—because we are all deserving of the justice and judgment of God.
One of the clearest things you find as you study the statutes and judgments of God, which we'll be doing over the next several weeks in , 5, and 6, is that we have all fallen short of His glory and are all deserving of His wrath and justice. The only thing that keeps us from that wrath is His mercy and grace. So it is good news—gospel—that God introduces Himself both in the Old Testament and the New as "the LORD, the LORD God, merciful."
In Need of Mercy
As we close, you may be realizing for the first time that you are in need of God's mercy. You've been trying to live by some standard of righteousness, but you will never reach God's perfect standard. This is one of the things the law reveals; in Romans, Paul says the law was given to show us we are sinners. When confronted with God's perfect righteous standard, we quickly see we will never measure up, and so we are in desperate need of His mercy and grace.
That is exactly what Jesus came to give. Two thousand years ago, by going to the cross, He took your sin and mine upon Himself so He could give us His mercy and grace. Mercy is not receiving what we deserve. We deserve justice and wrath, but God in His mercy, through Jesus, does not give us the wrath we deserve, because He who knew no sin became sin for us, absorbing God's righteous wrath in our place. And He goes beyond that: grace is receiving the gift we certainly don't deserve. Jesus gives us salvation and forgiveness by grace as we put our faith in Him.
So I invite you this morning to put your faith in Jesus, to trust Him, and to invite Him into your life so that by His mercy and grace He would forgive your sin. Prayer is simply talking to God. I'm asking you to admit you have fallen short of God's perfect standard and cannot save yourself, to believe Jesus died in your place and rose again to make you righteous, and to confess your sin and call out to Him.
Pray with me wherever you are: Dear Jesus, I acknowledge that I can never meet Your perfect righteous standard, and I thank You that You came to absorb wrath for me so that I could be forgiven and saved. Lord, I confess my sin to You. I pray that You'd come into my life, forgive me and save me, and help me to follow You by faith. In Jesus' name, Amen.
If you prayed that this morning, we want very much to know about it, to send you a Bible if you need one, and to connect you with other believers so you can grow. Please go to commit.lifeinconnection.com and let us know you've given your life to the Lord or reaffirmed your faith today.
Closing Prayer
God, thank You for Your good word, and I pray that the truths of Your mercy would compel us to share Your mercy and grace with others. There are so many people we know who are in need of Your mercy and grace, and I pray that You would stir us to extend it to others today and this week. We ask this in Jesus' name. Amen.
May the Lord bless and keep you, may He make His face to shine upon you and be gracious to you, may He lift up His countenance upon you and give you His peace. The grace of the Lord Jesus Christ, the love of God the Father, and the fellowship of His Holy Spirit be with you all. Amen.
Good morning, Cross Connection Church, and welcome to Church online! In just a moment, we're going to join Pastor Anthony and our worship team as they lead us in worship. But before we do, would you take a moment to send a text message to a friend or a group of friends to invite them to join us this morning? Just send them the link: live.ccchurch.com.
As we begin to worship, let's pray. Heavenly Father, we thank You for this day. My God, we are delighted to be able to lift You up in worship and read Your Word this morning. We ask, Lord, that You would help us to see You moving in our lives and in the world.
We pray for our world, Lord God. We pray for our land and ask that You would heal it. We just ask that at this time, You would minister to us and teach us, Lord God, as we exalt You. Would You be ministered to in Jesus' name? Amen.
Now, let's worship.
Then you conquer, you breathe free, Captain, and break every chain. Oh, you have your freedom. You have God above it. Hallelujah! God is unshakable. I've done things that shake, but you conquered the grave. You are free, free, Captain.
Break every chain, oh God.
Hey, Cross Connection Church! We would love to be able to pray for you guys and hear your praise reports. You can send either one of those things—prayer requests or praise reports—into prayer.lifeandconnection.com. We have a prayer team that faithfully prays through those every week.
For all other information and points of contact, you can visit lifeandconnection.com. Our mission this week is to support the local businesses that we deal with, or that we used to deal with. This includes places like Savoy Donuts, which provided all of our donuts for hospitality, and Rocco's Pizza, which has worked faithfully with us for years. If you wouldn't mind, please pray for those businesses this week.
Also, Anthony is going to lead us in just a minute in a worship song. This is the time that we've set aside to give at Cross Connection Church. There are many different ways to give. You can text your gift to 84321, mail it to 1675 Sevenoaks Road, or go to give.lifeandconnection.com. All those options are available.
This is your home church, and we would love to provide you with these opportunities to give. God bless you all! Have a great service. Love you! I have talked way too long.
Or your nurse, all my days I've been held in Your hand. The moment that I wake up, I will say of the Lord, "You are good." If you have been through things, remember that God is always with you.
So, my life has been a journey of faith. If you have been following along, you know that we breathe in the presence of God. Thank You, Father. We can worship You today; You are so worthy, Lord. Through everything, we know You're with us. You go before us, and God, we are so thankful for You. We eagerly await Your return, Jesus. Until then, help us to do Your will and Your way. Speak to us today the words that You would have us hear. Lord, we love You so much. In Jesus' name, Amen.
Before we step into the next section of Deuteronomy this morning, I want to begin with an encouragement. I want to commend you all as a church. This strange journey we are on together has been a testament to our faith and resilience.
The historic moment we are living through presents us, as the people of God, with an opportunity to shine as lights in the world. This is precisely what Jesus taught His disciples to do in the Sermon on the Mount. In , we read, beginning at verse 14: "You are the light of the world. A city that is set on a hill cannot be hid. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all that are in the house. Let your light so shine before men that they may see your good works and glorify your Father in heaven."
My prayer throughout this period of time has been that our church would do just that—that we would be like a city set on a hill, shining brightly to those who are in need of hope, grace, peace, forgiveness, love, joy, and all the other spiritual blessings we have from the Lord. You are doing just that, and I want to encourage you to continue to do so. I urge you to pray that God would give you the opportunity to do so today and this week. Pray that God would give you the eyes to see the opportunity when it comes and the faith to seize the opportunity when it arises.
As we are halfway through July, and therefore halfway through our 31 Days of Prayer, I encourage you to keep going. Some of you have been working really hard over the last 19 days to social distance from social media and the news media. I know of a number of people who have actually deleted their social media accounts, and some of you have made it a goal to stay away from mass media news for this whole month. If you have done that, even for just a few days here and there, I would love to hear how that has helped your outlook or your overall peace and joy. If it has, please give us your feedback by commenting on the daily posts at prayerminder.org.
There are still almost two weeks left in this month, so if you haven't been following along with our 31 Days of Prayer, you can still jump in. Go to prayerminder.org and click the subscribe link in the upper right-hand corner to join us.
Also, over the last 18 months or so, Pastor Mark and I have been recording a weekly podcast called The Questions Podcast.
It's been a lot of fun for me, and I think Mark would say the same thing. However, it's been a bit spotty the last month or so. The craziness of this season has kept me from being as consistent as I should be on this, but we're not done with the Questions Podcast. Remember, as we go through the Scriptures together, if you have questions about what we're learning or about other scriptural or theological cultural issues, text your questions to 276-081-4122, and we'll answer them on the podcast. If you have not yet subscribed, go to the QuestionsPodcast.com, and you can subscribe in Apple Podcasts, Google Play, or Spotify.
When Jesus was ministering in Galilee, Jerusalem, and Judea, a lot of His discipleship happened through questions and answers. Jesus would preach to the multitudes, and then people would come to Him after hearing His messages to ask questions for deeper understanding and instruction. One of the primary ways that I have grown in my faith has been through bringing my questions to respected leaders in my life. So, if you want to grow in your faith, this is a really great place to start.
Discipleship in 2020 is definitely happening online, and a lot of it is happening on YouTube and through podcasts. Evangelism is also happening online right now. On that point, I have two things that I want to share with you.
First, Cross Connection Church, you are an amazing church. I'm so blessed by your faith and by your faithfulness. I shared with you about five weeks ago how we are seeking to raise about forty thousand dollars for extending our broadcast outreach, and you have contributed above your normal tithes and offerings about ninety percent of that. Again, your faith and faithfulness are such a massive blessing to me and the other leaders of our church. Thank you for being such a strong witness. We are actively reaching people throughout the whole world online.
The second thing is that you can help us do that by sharing the content we're producing with others. Share these broadcasts; they're available on YouTube at YouTube-Connection.com. They're also available on our website at LifeInConnection.com. You can share them on social media or send a text to someone to share them.
But this is evangelism in 2020. The Apostle Paul wrote to a younger disciple, Timothy, and said, "Fulfill your ministry; do the work of an evangelist." I know for a lot of people in our church and in other churches, the idea of evangelism can be frightening. But trust me, it is as easy as sharing what your church is doing online with others. If God has done a work of grace in your life, you need to share that with others.
This morning, we are in the Old Testament book of Deuteronomy, right about the middle of chapter 4. In this section, we are speaking about the statutes and judgments of God as Moses is preparing the people of Israel for their progress into the Promised Land. Moses is at this point delivering his final words to Israel, in which he is reminding them of the principles, precepts, and stipulations of the Covenant they have with God. This is a very important section in Deuteronomy and an essential point in Israel's history.
God promised to the father of Israel, Abraham, that he would be blessed with descendants and a land. He promised him that he would not only be blessed but that he would become a blessing to all people. However, these blessings were the result of a relationship with the one true God. Again, this is necessarily essential for us to comprehend: God blesses those who are in a covenant relationship with Him, and He always does so for the purpose of extending that blessing to others.
When we enter into a covenant relationship with God, we are blessed by Him to be a blessing to others. But these blessings are the result of the covenant relationship. Like any covenant, there are stipulations and requirements. Now, you and I have the free choice to not be in a covenant relationship with God. You don't have to enter into the Covenant; that's your choice. But you cannot and will not enjoy the blessings associated with the Covenant if you don't enter into it.
The problem is, we tend to want the enjoyments and pleasures of the blessings of the Covenant without the Covenant itself. That's not possible. Listen, I may be losing you with all of this talk of covenant. We don't talk...
In 2020, the concept of covenant comes up in only a couple of places. First, if you have a house in a neighborhood with a homeowner's association, you probably received a big notebook of covenants, conditions, and restrictions. You likely never looked through it until you received a letter from your HOA telling you that you had left your trash cans out too long or that you can't paint your house orange.
The other place where we still speak about covenant in 2020 is in marriage. Those of you who are married would agree that there are benefits, blessings, enjoyments, and pleasures associated with the covenant of marriage. However, there are also stipulations and requirements. Many people in our culture want the pleasures without the covenant conditions and restrictions, and that's a problem.
Once you enter into the covenant, you agree to uphold the stipulations and requirements of that covenant. If you don't, there are consequences. In this section of Deuteronomy, Moses is reminding the children of Israel, who were in a covenant relationship with God, of the stipulations and conditions of the covenant. If they remained in the covenant relationship and faithfully observed its conditions, they would enjoy the benefits and blessings of the covenant. If not, they would experience the consequences and curses. We will read a lot about those things when we get to the end of the book of Deuteronomy.
All of this serves as a significant introduction. Let me try to bring it all back around with a few points of application. Israel wanted to experience God's blessing and to extend that blessing to the world. I believe that you and I want to experience and extend God's blessing too, but that's only possible through a covenant relationship with God. Therefore, the statutes and judgments of the covenant given in this section of Scripture are necessarily important.
The first of the statutes and judgments of the covenant, which we began considering in our last study in , will be seen again in . It is basically this: when in a covenant...
In a covenant relationship, there can be no rival relationships. All of you married couples totally understand this. You agreed to the stipulations and conditions of your marital covenant when you said, "I do." The officiant of your wedding asked, "Do you solemnly swear in the presence of God and these witnesses to forsake all others and to be faithful to him or to her as long as you both shall live?" And you said, "I do."
In a covenant relationship, there can be no rivals. In through 8, we read, "I am the Lord your God who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourself a carved image of any likeness of anything." I think that's fair and makes total sense. God says, "I redeemed you. I brought you out of bondage in Egypt. I have taken care of you. I'm giving you an inheritance in the promised land. Here's my first stipulation: there can be no rivals. You shall have no other gods before me."
Why do we seem to have a hard time with that? Maybe in our flesh, we struggle with exclusivity and commitment. That's called sin—missing the mark of God's covenant. We need to confess and repent of that.
However, here's the problem: we know that we are prone to wander. As we considered previously in our study, we are often led away by the subtle seduction of idolatry. We are so easily drawn toward rivals. I left you last time with a question: what can we possibly do if we happen to misrepresent God's glory through idolatry?
That brings us to , beginning at verse 25. "When you beget children and grandchildren and have grown old in the land, and act corruptly and make a carved image in the form of anything, and do evil in the sight of the Lord your God to provoke Him to anger, I call heaven and earth to witness against you this day that you will soon perish from the land which you cross over to possess. You will not prolong your days in it, but you will be utterly destroyed. And the Lord will scatter you among the nations."
Peoples will be left few in number among the nations where the Lord will drive you. There, you will serve the gods, the work of men's hands—wood and stone—which neither see, nor hear, nor eat, nor smell. This section of Deuteronomy teaches us some very important truths as they relate to God, us, and our covenant with Him.
In a covenant relationship, there can be no rivals. However, God anticipates our frailty in honoring our covenant. Israel is preparing to enter the Promised Land, and God reaffirms His covenant. He says, "You shall not have any other gods, nor shall you make any carved image of any likeness." In the same breath, He warns that after entering the land and a couple of generations have passed, they will act corruptly and do exactly what He is telling them not to do, provoking Him to anger.
They made a vow before the witnesses of heaven and earth to be faithful to Him. If they are not, the only alternative is that they will quickly and utterly perish from the land. The land is a blessing for those who adhere to the covenant, but if they reject the covenant, they will be expelled and exiled from the blessing of the land. They will be scattered to other nations and will engage in adulterous idolatry in those lands.
What will be the end of the story? states, "But from there you will seek the Lord your God, and you will find Him if you seek Him with all your heart and with all your soul." When you are in distress and all these things come upon you in the latter days, when you turn to the Lord your God and obey His voice, remember that the Lord your God is a merciful God. He will not forsake you, nor destroy you, nor forget the covenant of your fathers which He has sworn to them.
Our inability to honor God's covenant leaves us hopeless if God is not merciful. This point brings us into connection with what I believe is one of the most important concepts in all of the Old Testament. One of my absolute favorite passages in all of the Old Testament reads, "For the Lord your God is a merciful God." When Moses used those words, he intended to call to mind an important memory.
Their recent history, nearly forty years prior to this message, reveals that the children of Israel first entered into their covenant with God. The story is recorded for us at the beginning of Exodus, chapter 19. As the statutes and judgments of the law were first given, the people of God responded, saying, "All that the Lord has said we will do and be obedient."
However, less than two months after vowing obedience, Israel was dancing around a golden calf, engaged in idolatry and immorality. God's anger was aroused, as one can imagine. In response to this, we read in that the Lord said to Moses, "I have seen this people, and indeed it is a stiff-necked people. Now therefore, let me alone, that my wrath may burn hot against them and that I may consume them. I will make of you, Moses, a great nation."
So, why was Israel not consumed by the consuming fire of God's anger and wrath? Because Moses interceded and pleaded for grace for the people of Israel. As a result of all this, God revealed His true nature to Moses and Israel in Exodus, chapter 34. This passage is one of my favorites in all of Scripture. The Lord reveals something of His glory to Moses, but even more than the actual presence of God's glory, God gives to Moses His name and explains His nature.
Beginning at , verse 5, we read: "Now the Lord descended in the cloud and stood with him there and proclaimed the name of the Lord. The Lord passed before Moses and proclaimed, 'The Lord, the Lord God, merciful and gracious, long-suffering and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity, transgression, and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children's children to the third and fourth generation.'"
So, Moses made haste, bowed his head to the earth, and worshiped. Then he said, "If now I have found grace in Your sight, O Lord, let my..."
Lord, I pray, go among us, even though we are a stiff-necked people. Pardon our iniquity and our sin, and take us as Your inheritance. I have so much that I want to say about these verses, and I will when we get into . But here, I want to leave you this morning with this essential point of Scripture, seen throughout the Old Testament and New: though we are frail and feeble by nature, God is merciful and gracious just the same.
God's default nature is mercy. If it weren't, then you and I would have been consumed long ago. Of all the innumerable attributes of God— and there truly are an innumerable amount of attributes of God— we could go through many. If you were to ask someone what one attribute God would place at the top of the deck, some people might say that God would place His holiness at the top, or that God would place His love at the top. There are many different answers that people might give regarding what should be at the top.
Yet here, in , beginning in verse 6, God tells us what He places at the very front end of His attributes, how He introduces Himself. He says, "The Lord, the Lord God, merciful." That word "merciful" is so very important—so important for me, so important for you—because we are all deserving of the justice and judgment of God. One of the clearest things that you find as you study through the statutes and judgments of God, which we will be doing over the next several weeks in Deuteronomy chapters 4, 5, and 6, is that we have all fallen short of God's glory. We are all deserving of God's wrath and justice. Every one of us has sinned, and the only thing that keeps us from the wrath and judgment of God is His mercy and His grace.
So it is such good news—what we would even call gospel—that God introduces Himself both in the Old Testament and in the New as "The Lord, the Lord God, merciful." Listen, this morning, as we prepare to close our time in the Scriptures, you may be in a place at this moment where you realize for the first time that you are in need of God's mercy. You have been trying to live according to some standard of rightness and righteousness.
Never reach God's perfect standard of righteousness. This is one of the things that the law reveals. In the New Testament book of Romans, Paul says that the law was given to show us that we are indeed sinners. When we are confronted with the realities of the law and the perfect righteous standard that God holds us to, we realize very quickly that we will never measure up. We are in desperate need of God's mercy and His grace, and that's exactly what Jesus came to give 2,000 years ago.
By going to the cross, He took your sin and my sin upon Himself so that He could give to you His mercy and His grace. Mercy is not getting what we deserve. We deserve justice; we deserve wrath. But God, in His mercy through Jesus Christ, does not give us the wrath that we deserve. Jesus, who knew no sin, became sin for us so that He would absorb God's righteous wrath upon Himself and be the substitute in our place. Mercy is not receiving what you deserve, and all of us deserve God's justice and wrath. In Christ, He does not give that to us.
He goes beyond that; He gives us grace. Grace is receiving the gift or the reward that we certainly don't deserve. Jesus gives us salvation and forgiveness by grace as we put our faith in Him. I want to invite you this morning to put your faith in Jesus, to trust in Him, and to invite Him to come into your life. By His mercy and grace, He will forgive you of your sin.
If you'd like to do that, I would like to lead you in a very simple prayer. Prayer is simply talking to God. If this is the first time you've ever talked to God through prayer, all I'm asking you to do is to admit that you have fallen short of God's perfect righteous standard and that you cannot save yourself. Believe that Jesus died on the cross in your place for your sins and rose again to make you righteous. Confess your sin and call out to Him to come and live in your life and in your heart to forgive you of your sin.
If you'd like to do that, I would like to lead you in a prayer right now. Just simply pray with me, wherever you're at, this very simple prayer of confession and faith:
Dear Jesus, I acknowledge and recognize that I can never meet your perfect righteous standard, and I thank...
You came to the earth to absorb wrath for me so that I could be forgiven and saved. Lord, I confess my sin to You. I pray that You would come into my life, forgive me, and save me. Help me to follow You by faith. In Jesus' name, Amen.
Listen, if you did that this morning, we want very much to know about it and to maybe send you a Bible if you need one. We also want to connect you to other believers so that you can begin to grow in your faith. Please go to the website commit.lifeinconnection.com and fill out the form to let us know that you've either given your life to the Lord for the first time or reaffirmed your faith in Jesus today. Don't worry; we won't spam you, I promise. We would love to reach out to you and pray for you.
For the rest of you, may the Lord pour out a blessing upon you today. Let's close in prayer. God, thank You for Your good word. I pray that the truths of Your mercy would compel us to share Your mercy and grace with others. There are so many people that we know who are in need of Your mercy and grace. I pray, God, that You would stir us to extend it to others today and this week. We ask this in Jesus' name, Amen.
I cast my mind to Calvary, where Jesus bled and died for me. I see His words, His hands, His feet—my Savior, all that cursed a tree. This body bound and drenched in tears, they laid Him down in Joseph's tomb. The entrance was by heavy stone.
Praise the Lord, our God! Oh, praise His name for days we will see. Oh, Lord, we will rise in robes away from the Blazing Sun that shall pierce tonight. I will rise among the saints, my gaze transfixed on Jesus. Oh, praise the name of the Lord our God! Oh, praise His name forevermore.
Stays, we will sing Your praise, Oh Lord.
Father, we thank You for the time that we've had today in worship and in the Scriptures. I pray, God, that You would continue to pour out Your Spirit and Your blessing upon Your church—not just the church that is a part of Cross Connection, but upon Your church that is all throughout San Diego County and all throughout the world.
Lord, we know that there are Christians gathering, even though they're not necessarily gathering in church buildings. They are gathering as the church to be united through Your Word and by Your Spirit today. We pray, God, that You'd pour out Your Spirit and that You would do a reviving work, an awakening work in our culture and in our world.
Lord, it is my absolute conviction that You are the only answer that truly addresses the deep, difficult questions of life in a broken and fallen world. I pray, God, that You would stir us to be bold in sharing those truths with other people.
We praise You, Jesus. And now, may the Lord bless and keep you. May He make His face to shine upon you and be...
Gracious to you. May the Lord lift up His countenance upon you and give you His peace. The grace of the Lord Jesus Christ, the love of God the Father, and the fellowship of His Holy Spirit be with you all. Amen.
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