Live at Cross Connection Church
March 22, 2020 · Pastor Miles DeBenedictis
In this teaching
Speaking to his church amid the early COVID-19 pandemic, Pastor Miles addresses how Christians should respond to global chaos, urging wisdom, responsiveness, and trust in God. Drawing from John 9, Isaiah 26, and especially Philippians 4:4-9, he teaches that believers can rejoice, remain steady, find peace through persistent prayer, and fix their attention on God so as to draw near to the God of peace and share that peace with a fearful world.
- Christians should respond to crisis with wisdom, by responding to circumstances as they arise, and by learning to trust the Lord.
- John 9 shows this is not necessarily God's judgment but an opportunity for the works of God to be revealed, including in those far from Him.
- Isaiah 26:3-4 promises God keeps in perfect peace (shalom, shalom) those whose minds are stayed on Him in trust.
- Philippians 4 prescribes rejoicing in all circumstances—joy found in the Lord, not in the circumstances.
- Peace comes through persistent prayer, supplication, and thanksgiving, which guard the heart and mind.
- Biblical meditation means thinking deeply on what is true, noble, and praiseworthy; reorienting attention from coronavirus to God draws us near to the God of peace and equips us to share Him with others.
Readable is a lightly edited reading copy; Verbatim stays close to the spoken words. The audio and video are the record of what was said.
Rejoice in the Lord always. Again I will say, rejoice! Let your gentleness be known to all men. The Lord is at hand. Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble... meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. —
In a season of global chaos, Scripture shows how the people of God can rejoice, stay steady, and rest in the peace that guards the heart.
Living in Unprecedented Times
I think you would agree that we are living in unprecedented times, a truly historic period. The circumstances we find ourselves in—not just as a nation but as a world—are bizarre. As I shared last week, it sometimes feels like we are living in the midst of a movie. At the end of 2019, I had a strong impression that 2020 would be a year of chaos, mostly because of the political campaign season ahead. I certainly was not expecting everything that has happened over the last several weeks in our nation and the world.
This last week I've been confronted repeatedly with a simple question, from people in our church and from other pastors: how should we respond as Christians to everything going on in the world? I think there are three important things to consider.
Respond with Wisdom
First, we should respond as much as possible with wisdom. I keep hearing people say, "out of an abundance of caution, we're going to do A, B, C." That's well and good, but I think we should decide what we do out of an abundance of wisdom, seeking that wisdom from the Scriptures. We spent quite a while in talking about the importance of leaders who are wise, knowledgeable, and understanding.
This is why we're gathering online this weekend rather than in the building. Out of wisdom, in light of the medical community's recommendations to flatten the curve and slow the spread, this is the wise thing to do. For a church whose mission is life in connection with God, one another, and the world through Jesus, it feels strange to talk about social distancing. But to help the medical community respond and to help those who are sick, this is the wise way for us to gather. Even apart in the same space, we can be one in Christ. God gave us minds to think rationally—though there does seem to be an awful lot of irrationality in our culture right now, judging by the photos people keep sending me of empty toilet paper shelves and long lines outside Costco.
Respond as Circumstances Arise
Second, we are going to respond to circumstances as they arise. I tend to think things out weeks or months in advance, but in a situation where everything changes constantly, that simply isn't possible. We can only respond to what we know, to what's right in front of us. I shared last week the story from Max Lucado's The Woodcutter's Wisdom, where the woodcutter, whatever happens, keeps responding, "All I know is this."
The apostle James gave wise counsel on this 2,000 years ago:
Come now, you who say, "Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit"; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. Instead you ought to say, "If the Lord wills, we shall live and do this or that." —
For the planners among us, including myself, this is one of those times when we simply have to say, "Lord, whatever You will in this situation."
Learn to Trust the Lord
Third, we are going to seek to trust the Lord and learn to trust Him more deeply. Examining my own heart this last week, I see I have much to learn about trusting in the Lord. Solomon's words apply: trust in the Lord with all your heart, lean not on your own understanding; in all your ways acknowledge Him, and He will direct your paths. We will always experience challenges; through them, the Lord wants us to learn to rely on Him.
How will we respond to one another? We'll continue doing what the church has done for centuries—praying for one another, comforting, supporting, and bearing one another's burdens. The "one anothers" of the Bible can teach us much during this time about being Christ-like.
This strange, Sabbath-like pause may be worth spending privately with the Lord, asking: Is there something You want to teach me? Maybe God wants to teach us to slow down in a culture that feels the constant need to be busy. Maybe He wants us to disconnect from technology, social media, or the news—I've long encouraged people to take a Sabbath or fast from the news, and that is especially true now when we're constantly bombarded by text messages, voicemails, and government conference calls. Maybe He wants us to trust in Him more than in our job, bank account, government, or investments. Ask the Lord, too, if there's something He wants you to do—more time in His Word and prayer, or reaching out to friends to see how they're doing.
John 9: The Works of God Revealed
Let me take us to several passages that help frame what is going on. The first is the Gospel of John. We're not a traditional liturgical church, but for many churches this is the season of Lent, and this week's reading is .
Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him." —
Some people are saying this virus is the judgment of God because of our sin. Now, humanity has been sinful since , and we live in a broken, fallen world where there is death, sickness, and disease. But this is not because there is new sin that wasn't present ten or a hundred years ago—it's the manifestation of a broken world. I don't think it's right to say this is the judgment of God. The disciples assumed bad things happen because of personal sin, and Jesus corrected them: this is an opportunity for God to reveal His works.
So I wonder, in the midst of this, what does God want to do? I'm convinced He wants to do great things. Many people in our culture are far from God and need the forgiveness, grace, peace, joy, and salvation found only in Jesus Christ. This event is causing people to think about their place with God more than they did a month or a year ago. When the things people trust in—jobs, bank accounts, governments—are shaken, they're put in a place of looking for something with real strength and foundation. This is an opportunity to reach out to family, friends, coworkers, and neighbors who are fearful and anxious, and to share the Lord with them. God wants to do a work in us and a work through us during this time.
Isaiah 26: Kept in Perfect Peace
The second passage is , which comes right after the prophet has predicted a global catastrophe in chapters 24 and 25. We are living in something global and somewhat catastrophic in many ways. In the midst of all that, Isaiah recognizes a truth I keep returning to:
You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. Trust in the Lord forever, for in YAH, the Lord, is everlasting strength. —
When people go through tumultuous situations, they try to find something substantial, a footing to hold onto. There is no better rock than Jesus Christ. The phrase "perfect peace" in the original Hebrew is shalom, shalom—the Hebrews emphasized something by repeating it. God will keep you in shalom, shalom as your mind is stayed on Him and as you trust in Him. I encourage you to commit to memory and spend time thinking about it.
Philippians 4: Four Points on Peace
The final passage I want to spend time in is . I keep coming back to it over the last few weeks, and it has come up repeatedly in conversations.
Rejoice in the Lord always. Again I will say, rejoice! Let your gentleness be known to all men. The Lord is at hand. Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true... meditate on these things... and the God of peace will be with you. —
I've shared this passage with hundreds of people over the years when sitting with them in their trials. There are four points here I want us to consider.
First: This Passage Prescribes Our Rejoicing in All Circumstances
When Paul says, "Rejoice in the Lord always; again I say, rejoice," this is the second time in the letter he gives this theme. Just one chapter earlier, in , he writes, "Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe." The words "rejoice" here are a command. This is not optional, and because it is a command, it is possible even in difficult circumstances.
Paul was not in a joy-inducing situation when he wrote this. This is one of his prison epistles, written from Rome while he awaited a trial that would end not in release but in execution. Yet he commands Christians who were also suffering in Philippi to rejoice. He could do so because he had learned an important lesson, found in this very chapter:
Not that I speak in regard to need, for I have learned in whatever state I am, to be content... I know how to be abased, and I know how to abound... I can do all things through Christ who strengthens me. —
One translation reads, "I have learned the secret of being content in every situation, whether well fed or hungry, whether living in plenty or in want." We can rejoice in difficult circumstances, but our rejoicing is not found in the circumstances. We're not rejoicing in coronavirus or in people losing their jobs—we rejoice in the Lord. That is why it's important to spend time with Him in prayer, in His Word, and in worship, where our joy is kindled.
Second: This Passage Exhorts Our Steadiness Be Evident to All
In verse 5, "Let your gentleness be known to all men. The Lord is at hand," that word "gentleness" is a challenging one for translators. Across different Bible versions you'll find "reasonableness," "graciousness," "gentleness"—a sign that the translators wrestled with it. In my study, I think one of the better ways to render it is, "Have a reputation of steadiness."
So a simple question: Do you have a reputation of steadiness in the midst of trials, or do outside circumstances take you up and down and toss you all around? One danger is that we become people tossed around very easily by what happens in the world. Paul says he wants us to have a reputation for steadiness. My prayer for our church is that God would grant us to be steady in the storm, with a strong keel in the water as we go through the challenges.
Third: This Passage Commands Our Peace by Persistent Prayer
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. —
"Be anxious for nothing" is a simple command but hard to fulfill, and every one of us breaks it regularly. But I'm convinced God enables us to fulfill what He commands—He doesn't give us impossible commands. The way to fulfill it is to do what He prescribes here.
Anxiety happens in the mind and heart. Paul says we can live at peace by following these steps. Prayer, supplication, thanksgiving, and making your requests known are all just different forms of prayer. It's as if Paul says, "Don't worry about anything—instead, pray, pray, pray, pray," and as you do, the peace of God will guard your hearts and minds.
This might sound simplistic, like a quick platitude. But the Scriptures teach it. These forms of prayer are ways we set our minds upon the Lord. : "He will keep him in perfect peace whose mind is stayed on Him." It fulfills , "set your mind on things above." Thanksgiving is recalling all God has done in the past; supplication is praying for His provision in the future. As we bring all this to the Lord, His peace guards our hearts and minds in Christ Jesus—the very place where we deal with worry and anxiety.
Fourth: This Passage Orders Our Attention Be Fixed on What Promotes Peace
Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. —
For years, Christians got weirded out by the word "meditate," instantly thinking of Eastern practices. Interestingly, in the last five or ten years our culture has embraced meditation, silence retreats, and mindfulness apps. Some of that could be good if we meditate the way the Bible prescribes. People often think meditation means emptying the mind. But biblical meditation is thinking deeply and focusing your attention on something.
If you know how to worry, you know how to meditate—because worry is a form of meditation. Over the last ten days, you've likely spent a great deal of time meditating on the coronavirus: how it will affect your family, your business, your 401k, the culture, even toilet paper sales. You've thought about it from every vantage point, so much that it absorbs your whole attention. And meditation on coronavirus will be distressing; it will destabilize your heart and mind, rob your sleep, and make you impatient with others.
God wants to reorder our focus so we experience more of His peace. The way is to start thinking about what is lovely, true, noble, good, praiseworthy, and of good report. All of these describe the nature of God. I guarantee, based on Scripture, that if you fix your attention on these things, you will experience the peace of God.
And notice verse 9: "The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you." The Philippians had seen Paul pray and meditate upon the Scriptures. So we move from the peace of God that guards our hearts and minds to the God of peace. The more you know the peace of God by spending time with Him in meditation, the more you draw near to the God of peace, and He draws near to you.
An Evangelistic Opportunity
I hope one outcome of the chaos of 2020 will be you and I drawing closer to the God of peace and experiencing His peace in greater measure. That's good for you and your family—but it also gives you opportunity to share the peace of God and the God of peace with others. Many people we know don't know God and have little ultimate hope or peace in the midst of storms. When their world comes apart, their whole psyche destabilizes, and they look for joy, peace, and hope. As Christians, we have all of those in Christ Jesus.
So we have a huge evangelistic opportunity, church, to share the peace of God and the God of peace with a culture that desperately needs Him. The coronavirus is reminding people how shallow and unstable things are in this life, and they begin to look for something with real substance and foundation—found only in God and His kingdom. So spend time not meditating on the news or the endless stream on Twitter, Facebook, and Instagram, but meditating on the God of peace, that the peace of God which surpasses all understanding would guard your heart during this time.
Closing Prayer
Father, I pray for us, Your people, the church of God. I ask that You would do a work in us where we would hunger and thirst for spending time with You in Your Word, in prayer, and in worship. Even if we can't do that with the larger body of Christ, we can do it with our families. I pray that during this time You would draw us close to You, and that this drawing near would pay dividends in a huge way—that we would experience exactly what the Scriptures say, Your peace that surpasses understanding. So God, would You guard the hearts and minds of Your church as we walk through these challenging situations? And would You use Your church to be a light, like a city set on a hill that cannot be hidden, to those walking through these challenges without hope and without peace from You? Do a work in Your church, we pray, in Jesus' name. And now may the peace of God, which surpasses all understanding, keep your hearts and minds in the knowledge and love of God and of His Son, Jesus Christ our Lord; and the blessing of God Almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.
I think you would probably agree this morning that we are living in unprecedented times, what is really a historic period. The circumstances we are in the midst of, not just as a nation but as the world, are truly bizarre. As I shared last week, it sometimes feels like we are living in the midst of a movie, which is really fascinating.
At the end of 2019, I had the strong impression that 2020 was going to be a year of chaos. Primarily, I was thinking about that because of all the things happening in our nation politically, especially since this is a campaign season. I certainly was not expecting all of the things that have been happening over the last several weeks here in our nation and in the world. It truly is pretty chaotic.
As we come to the Scriptures today, there are a number of things that I think the Lord wants to minister to us and share with us from His Word. Before we get into the Scriptures, I have a few different places in the Bible that I'd like for us to go to today. I've been confronted, if you will, with a question a number of times this last week by both people in our church and other pastors I've been talking with. The question is pretty simple: How should we respond as Christians to everything that we see going on in the world?
I've been thinking a lot about that question over the last several days. I think there are three important things for us to consider in answering the question of how we should respond to the things happening in this world. First off, I think we should respond as much as we possibly can with wisdom. I know I keep hearing a lot of people say things like, "Out of the abundance of caution, we're going to do A, B, C." I think that's all well and good, but I really believe we should try to decide what we're doing out of the abundance of wisdom.
We should be seeking wisdom from the Scriptures as to how we Christians should consider these things we are going through. This is even really important in the text of Scripture that we have been in over the last several weeks here at Cross Connection Church. We spent quite a while in talking about the importance of having leaders who are wise, knowledgeable, and understanding. When we're confronted with all of the things going on, we want to try and respond with wisdom, which is why we are doing things the way we're doing things this weekend.
Not having our services gathered here at the church is certainly a challenge, but we are grateful that we have the ability to connect online in this way. Out of wisdom, I believe this is the right course of action in light of the current situation and the recommendations we are receiving from the medical community. They keep urging us to flatten the curve and slow the spread of this virus.
We are trying to observe social distancing, which feels a bit strange for a church like Cross Connection Church, where our mission and vision center on life in connection with God, one another, and the world through Jesus. However, to help those in the medical community respond effectively and to support those who are truly sick with this virus, it is wise for us to gather in this manner. Until otherwise announced, this will be our way of gathering for church. Even though we are not physically together, we can still be one in Christ and unified in this way.
We are trusting God for wisdom. He has given us minds to think rationally, and hopefully, that is what we are doing, even though there seems to be a lot of irrationality in our culture. I keep receiving text messages and pictures from people showing empty toilet paper shelves at stores or long lines outside Costco before it even opens early in the morning. It is indeed a crazy time.
We want to ensure that we respond with wisdom. This is the first way we will approach these circumstances. Secondly, we will respond to the situations as they arise. I don’t know about you, but I tend to think things through weeks or months in advance. However, in a situation like this, where everything is changing constantly, that is not really possible. We will respond as things come up.
Last week, I shared a story from Max Lucado's book, "The Woodcutter's Wisdom," about a woodcutter whose horse runs away. The woodcutter keeps responding to each situation as it arises, saying, "All I know is this." Right now, we are in a similar position, responding to what we know and can see right in front of us. I think the Apostle James provided wise counsel in the book of James over 2,000 years ago.
In , he says, "Come now, you who say, 'Today or tomorrow we will go to such and such a city and spend a year there and buy and sell and make a profit,' whereas you don't even know what's going to happen tomorrow. For what is your life? It is even a vapor that appears for a little while and then vanishes away." Instead, you ought to say, as stated in , "If the Lord wills, we shall live or do this or that."
This is one of those times where, for the planners who are tuned in, like myself, it is very hard to plan what is going to happen this next week or this next month. We kind of just have to say, "Lord, whatever you will in this situation." We want to respond with wisdom and address situations as they arise.
The third thing I have been thinking about in answering the question of how we should respond to all this is that we are going to seek to continue to trust the Lord and to learn to trust the Lord in this situation. I think, just in examining my own heart this last week, that I have a lot to learn regarding trusting in the Lord. There is a very important passage of Scripture in , where Solomon says, "Trust in the Lord with all of your heart, lean not on your own understanding; in all your ways acknowledge Him, and He will direct your path."
We will always experience challenges in life; it is a given. As we go through these challenges, we need to recognize that the Lord wants us to learn to trust in Him, to rely upon Him, and to continue to walk with Him through these things.
How are we going to respond to one another in this situation? I think we are going to continue to do what the church has done for many centuries. That is, we are going to continue to pray for one another, to comfort one another, to support one another, and to bear one another's burdens. Throughout the Scriptures, we have the "one another's" of the Bible. We can learn an awful lot during this period of time about how to be Christ-like, how to bear one another's burdens, and how to provoke one another to love and good deeds.
This is a great opportunity for us to learn some new lessons about being Christians, about being Christ-like, and about trusting in Jesus. I think that part of learning those lessons may require, especially as we have all been placed in this weird Sabbath sort of pause in our culture, that it might be worthwhile.
To spend some time with the Lord, just privately, you and the Lord, ask Him if there is something He wants to teach you through this situation. Is there something He wants you to learn so that you can come through this on the other side, having learned? Maybe God wants to teach you and me to slow down a little bit. We live in a very busy culture where we feel the need to constantly be busy, but right now, we're kind of being forced to not be busy, which can be really challenging for me, and I'm sure it is for some of you as well.
Perhaps the Lord wants to help us disconnect—from some of the technology, from social media, or maybe from the news. I know for many years, I have shared with people the importance of taking a little bit of a Sabbath or going on a fast, if you will, from the news, because the news can be so distressing and discouraging, and right now, that is especially the case. We are constantly being bombarded with text messages and voicemails coming from the government. I got a call today from the government, and instantly, I was logged on to a conference call. There are all kinds of things going on; we are just being bombarded all the time.
So maybe this is a great opportunity to disconnect from social media and the news. Maybe God wants us to learn a little bit more about trusting in Him, hoping in Him, and relying upon Him more than trusting in our job, our bank account, the government, or our investments. This would be a good time to ask the Lord if He is trying to teach you something in this. You can also ask Him if there is something He wants you to do during this period of time. Perhaps God is calling you to spend more time in His Word, to spend more time in prayer, or to reach out to some friends over text messages or by giving them a call just to see how they are doing.
There are many different things we can do during this period of time. What I want to do with the time we have this morning is to take a look at several passages of Scripture that I think will be helpful in encouraging us to think about how we should be framing everything that is going on. The first passage of Scripture is found in the Gospel of John. You may know that Cross Connection Church is not really like a traditional liturgical church. We grew up going to a more liturgical church, a church that followed kind of an annual reading.
Passage through the Scriptures is significant, especially for more traditional churches, as this is the period of Lent right now. At Cross Connection Church, we don't talk about that so much, but during this time, there are weekly readings. This week's reading for the liturgy, being the fourth Sunday of Lent, is from the Gospel of John. Specifically, the Gospel reading for this week is .
As I was looking at that passage this week, I noticed that chapter 9, verse 1 says, "Now as Jesus passed by, he saw a man who was blind from birth." His disciples asked him, "Rabbi, who sinned, this man or his parents, that he would be born blind?" Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him."
I know that some people in our culture are saying this virus is the judgment of God because of our sin. The fact is, humanity has been sinful for a very long time, all the way since . We live in a broken and fallen world, which is broken because of sin. Therefore, there is death, sickness, and viruses because we live in a broken world. However, what is happening in the world right now is not due to any new sin compared to 10 or 100 years ago; it is simply the manifestation of a broken world. I think it is wrong to say that this is the judgment of God.
In the midst of this, I believe God wants to work. His disciples asked in , "Who sinned, this man or his parents, that he would be born blind?" They thought that bad things happen to people because of their personal sin. Jesus clarified that this is not the case; rather, it is an opportunity for God to reveal His works.
I wonder what God wants to do in the midst of this situation. I am absolutely convinced that He wants to do great things. There are many people in our culture who are far from God and need the forgiveness, grace, peace, joy, and salvation that comes only through Jesus Christ. This current event is causing many people to reflect more on their relationship with God than they may have a month, two months, or even a year ago.
When the things we trust in are shaken—whether it be our job, bank account, government, or anything else—it forces us to examine our faith and our place with God.
For something that has real strength, security, and foundation, this really is an opportunity for us to reach out to family members, friends, co-workers, or neighbors who might be far from God and who might be very fearful, anxious, and freaked out in this whole situation. We can share something of the Lord with them. I believe God wants to do a work in us during this time, and I think He wants to do a work through us, through His church, during this period.
is a really interesting passage of Scripture. It includes those words of Jesus in response to His disciples when they asked, "Who sinned, this man or his parents, that he would be born blind?" Jesus replied, "No, but that the works of God would be revealed in him." That's why this has happened.
The second passage of Scripture comes from the Old Testament book of Isaiah, specifically . This chapter is particularly interesting because it follows the prophet Isaiah's prediction of a calamity that is going to come upon the entire world. Isaiah chapters 24 and 25 depict a global catastrophe, and we are living in the midst of something that is somewhat global and seems catastrophic in a number of ways. has some application to what is happening in the world.
In the midst of all of this, we read these words in , verse 3. The prophet recognizes a really important truth that I have been returning to frequently over the last couple of weeks. says, "You will keep him in perfect peace whose mind is stayed on You because that person trusts in You." God will keep that person in perfect peace whose mind is stayed on Him because he trusts in Him.
Isaiah makes an application in the next verse, saying, "So trust in the Lord, for in the Lord is everlasting strength." As I mentioned just a few minutes ago, when people are going through tumultuous situations, they try to find something substantial. They seek a footing that they can really hold on to. There is no better rock than the rock we trust in, Jesus Christ. The prophet says, "You will keep him in perfect peace." Those words, "perfect peace," in the original language, were written in Hebrew.
It's the words, "Shalom, shalom." In ancient Hebrew, the way to emphasize something was to repeat it. The prophet says, "God will keep you in shalom, shalom," as your mind is stayed upon the Lord and as you trust in Him. So, trust in the Lord, for in the Lord is everlasting strength. I want to encourage you to commit that passage, , to memory during this period of time. Spend some time thinking about it: "God, you will keep me in perfect peace as my mind is stayed on You as I trust in You. Trust in the Lord, for in the Lord is everlasting strength."
Now, let's turn to and . The final passage I want to spend a few minutes on today is found in through 9. If you have your Bible, you can open there with me. If you're watching on our live feed at live.lifeinconnection.com, there's a chat window on the left side of the screen, your right, and a section for the Bible where you can open up the scriptures.
has been a passage I keep returning to over the last few weeks as I've interacted with people and spent time by myself, thinking through the scriptures. It has come up frequently in conversations as well. This may be a familiar passage to you.
Beginning in verse 4, the Apostle Paul says, "Rejoice in the Lord always. Again I will say, rejoice. Let your gentleness be known to all men. The Lord is at hand. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue, if there is anything praiseworthy, meditate on these things. The things which you have learned and received and heard and saw in me, these do. And the God of peace will be with you."
Before we get into this passage, would you bow in prayer with me for just a moment? Lord, I do pray that you would center our focus upon You and Your word in the remaining time we have.
Thank you for the time that we have together this morning. As we just considered that passage from Isaiah, "You will keep him in perfect peace whose mind is stayed on You because he trusts in You." I know that right now our faith, our confidence, and our trust in You are being challenged by all the things that are going on. We find ourselves in a place where we are a little bit anxious, a little bit worried, and a little bit on edge. We so desire Your perfect peace.
I pray, God, that You, by Your Holy Spirit, would give us an extra measure of that perfect peace in the midst of challenging circumstances. We read in the book of Galatians, chapter 5, that one of the fruits of the Spirit is love, joy, and peace. I pray that You would speak Your peace over Your church and that You would give us Your peace during this period of time. Speak to us through this passage of Scripture in Philippians, we pray. We ask this in Jesus' name. Amen.
through 9 is a passage of Scripture that I have been going back to quite a bit during this period of time. It is a passage that I have shared with literally hundreds of people over the years when I am praying with them or sitting down to talk with them about some of the challenging things they are going through as they walk through a trial.
In this passage, there are a number of things that stand out to me—four points that I think are really important for us to consider together today. The first one is this: this passage prescribes our rejoicing in all circumstances. When Paul says in , "Rejoice in the Lord always; again I say rejoice," this is the second time in the book of Philippians where he gives this kind of theme. If you just go one page to the left in , there Paul says, "Finally, my brethren, rejoice in the Lord."
So there is that exhortation again: rejoice in the Lord. For me to write the same things to you is not tedious, but it is safe. This truth that Paul gives to the Philippian church is so important that he wraps up his letter by saying it two more times here in : "Rejoice in the Lord; again I say rejoice." The words used in , "rejoice" twice, are a command.
Paul is commanding the Christians in the city of Philippi to rejoice. This is not optional; it is a command. Since it is a command, I believe that it is possible even in the midst of difficult circumstances. The author of this letter, the Apostle Paul, was not in a joy-producing or joy-inducing situation when he wrote it. This letter is among the group of letters in the New Testament that we refer to as Paul's prison letters or his prison epistles. When he wrote this, he was in prison in the city of Rome, awaiting a trial. After that trial, when it was all concluded, he was not going to get out of prison; he was actually going to be executed. So, he was in a pretty dire situation when he wrote this letter.
He says to the Christians, who were also going through challenging things in Philippi, "Rejoice! I am commanding you to rejoice." Even in pressing circumstances, Paul could give this exhortation because he had learned a very important lesson. This lesson is found in the same chapter, . If we skip down a few verses to verse 11, Paul says, "Not that I speak in regard to need, for I have learned in whatever state I am to be content. I know how to be abased, and I know how to abound. Everywhere and in all things, I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who gives me strength."
Even in trying circumstances, Paul could rejoice because he learned that he could do all things through Him who gives him strength. In verse 12 of , another version of the English Bible states, "I know what it is to be in need and I know what it is to have plenty. I have learned the secret of being content in every situation, whether well-fed or hungry, whether living in plenty or in want. I can do all things through Him who gives me strength."
We can rejoice even in difficult circumstances, but our rejoicing is not found in the circumstances themselves. We are not rejoicing in the coronavirus, in people losing their jobs, or in all the things that are going on around us. We rejoice in the Lord. The place where we find our joy and rejoicing is in the Lord. This is why it is so important to spend time with the Lord in prayer, in His Word, and in worship. There, we find our joy and rejoicing kindled, enabling us to fulfill this command.
The command to rejoice in the Lord is clear. The first point is that this passage prescribes our rejoicing in all circumstances. Secondly, this passage exhorts that our steadiness be evident to all. Where do I get that in the passage? I believe I get that from , verse 5. Paul says there, "Let your gentleness be known to all men. The Lord is at hand."
If you're one who takes notes in your Bible or you have your Bible open right now, you might want to circle that word "gentleness." This word is somewhat challenging for English translators of the Bible. There are all kinds of different Bible versions, and maybe you're not reading from the same version that I am. I have the New King James Version here this morning, but perhaps you're reading through the NIV, the English Standard Version, or the Christian Standard Bible. You'll notice that the word "gentleness" is translated differently in pretty much every English Bible. In some translations, it is "reasonableness"; in others, it is "gentleness" or "graciousness." There are many different ways that this word is translated.
What this clues us into is that the translators who worked on these English versions of the Bible had a hard time with this word. How should it be translated? In my study of this passage, I have read a lot of different commentaries, and I think one of the better ways to translate this is to read "let your gentleness be known to all men" as "have a reputation of steadiness."
So, here’s a simple question: Do you have a reputation for steadiness in the midst of trials and difficulties, or do outside circumstances affect you in a way that tosses you around? One of the dangers is that we can be those people who are tossed around very easily by the things that happen in this world. Paul says, "I want you to have a reputation for steadiness."
One of my prayers for you, as I have been praying for our church in the midst of this trial, is that God may grant us the ability to be steady in the storm. May we have strong ballast, if you will, a strong keel in the water as we go through the challenges.
So, to summarize, this passage prescribes our rejoicing in all circumstances. It exhorts that our steadiness be evident to all people. Point number three on your outline is that this passage commands our peace by persistent prayer.
It commands our peace by persistent prayer. Look at verses six and seven. They are pretty famous verses, if you will. They find their way onto bookmarks and greeting cards, and they really are a blessing. Paul says there, "Be anxious for nothing." It is a very simple command, but very hard to fulfill. Do not worry about anything. Every single one of us breaks this on a regular basis. However, I am absolutely convinced that God enables us to fulfill the very things that He commands. He does not give us commands in the Scripture that are impossible for us to fulfill.
The only way for us to fulfill those things is to do what He prescribes in the passage. We have this command to be at peace. We have a command to not be anxious in this passage. Then, He gives us the information about how we can fulfill this. In , it says, "Be anxious for nothing, but in everything by prayer and supplication with thanksgiving, let your requests be made known to God." The result? The peace of God, which surpasses all understanding, will guard your hearts and your minds through Christ Jesus.
Where does anxiety, worry, and distress happen? It happens in my mind. It happens in my heart. Paul here says that we can live at peace. We can live without all of the anxiety being tossed to and fro by following the steps that are given in this passage. "Be anxious for nothing, but in everything by prayer and supplication with thanksgiving, let your requests be made known to God."
When Paul mentions prayer, supplication, and thanksgiving, making your requests to God, all of those four things are just different forms of prayer. It would be as if Paul says, "Don't worry about anything. Instead, pray, pray, pray, pray." As you do, the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.
The key to peace in the midst of any trial that we might face is prayer. Now, that might seem really simplistic to you. It may seem like I am just throwing out some quick little platitude. "Oh, you just need to pray." We have all heard Christians say that before when we are going through challenging circumstances, to the point that sometimes people almost get a little offended when we suggest, "Why don't we pray in the midst of this?" But the Scriptures teach this. The Scriptures teach that prayer, supplication, thanksgiving, and making our requests to God are essential.
Different forms of prayer bring the peace of God into our lives. Prayer, supplication, and thanksgiving—bringing our requests to God—are ways in which we set our minds upon the Lord. states that He will keep him in perfect peace whose mind is stayed on Him because he trusts in Him. This fulfills the exhortation of Paul in his letter to the Colossians, specifically , where he says to set your mind on things above.
As we set our minds on things above through prayer and thanksgiving, we reflect on all the things that God has done in the past and how He has met our needs. Supplication involves praying for His provision in the future. As we bring all of these things to the Lord, we experience God beginning to give us His perfect peace, which guards our hearts and minds in Christ Jesus—the very place where we deal with worry and anxiety.
This passage prescribes our rejoicing in all circumstances and exhorts us to have a steadiness that is evident to all people, regardless of the circumstances we face. It commands our peace through persistent prayer. Fourth and finally, this passage orders our attention to be fixed on those things that promote peace. We have seen that through prayer and supplication with thanksgiving, as we let our requests be made known to God, we receive the peace of God and direct our attention to the Lord.
Paul instructs us to set our attention and order our focus on things that will promote our peace. In , he writes, "Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue and if there is anything praiseworthy, meditate upon these things." We are encouraged to focus our attention on these matters.
For many years, when the word "meditate" came up in Christian circles, people would often feel uneasy about it, as it conjured images of Eastern forms of meditation. Interestingly, in the last five to ten years, there has been a significant increase in people engaging in meditative practices, taking silence retreats, and using mindfulness applications on their cell phones. While some of these practices may have merit, it is essential that we meditate in the way that the Bible prescribes. Often, the way people meditate in our culture leads them to think that...
I need to remove everything from my mind, and I need to not think about anything and lose myself in meditative practice. However, that's not really what the Bible prescribes when it talks about meditation. Biblical meditation is really about thinking deeply and focusing your attention on something.
What exactly is biblical meditation? Well, if you know how to worry, you know how to meditate because worry is a form of meditation. Over the last ten days or so, you've actually been spending a lot of time in meditation, thinking about the coronavirus. You've been thinking deeply about it from every possible vantage point. How is it going to affect my family? How is it going to affect my business? How is it going to affect my 401(k), my investments? How is it going to affect this culture? How is it going to affect toilet paper sales? All these different things—how is it going to affect this stuff? You've been meditating a lot on the coronavirus, so much so that you are completely absorbed with it, or at least a lot of people are. It really absorbs our entire attention.
If you've worried about anything in your life or the coronavirus in the last ten days, then you have meditated. That meditation on the coronavirus will be distressing. It will destabilize your heart and your mind. It will cause you to have a hard time sleeping and will make you frustrated and impatient with other people. God wants to reorder my focus and my attention, as well as yours, so that we would experience more of His perfect peace.
The way to do that is to start thinking more about those things that are lovely, true, noble, good, praiseworthy, and of good report—focusing your attention and really thinking about those things. All of these things really describe the nature of God. I guarantee you, based upon what the Scriptures say, that if you will fix your attention and meditate upon these things that are noble, just, pure, lovely, good, virtuous, and praiseworthy, then you will experience the peace of God.
Not only will you experience the peace of God, but notice the last verse in this text, verse 9 of Philippians 4: "The things which you learned and received and heard and saw in me." The Philippian church had seen Paul do the very things that he's talking about here. They had seen him pray. They had seen him meditate upon the Scriptures. So he says, "The things that you have learned from me, by example, these do, and the God..."
Of peace will be with you. We move from the peace of God that surpasses all understanding, which guards our hearts and minds in Christ Jesus, to the God of peace. The more you get to know the peace of God by spending time with the Lord in meditation, the more you will draw near to the God of peace, and He will draw near to you.
At the very least, I hope that one of the outcomes of all the chaos happening from coronavirus in 2020 will be you and I drawing closer to the God of peace and experiencing His peace in a greater capacity. Here’s one of the awesome things: not only will that be good for you, your kids, and your other family members, but your experience of knowing the peace of God and drawing near to the God of peace will give you an opportunity to share the peace of God and the God of peace with other people. There are many people we know who don’t know God, and as a result, they have very little ultimate eternal hope and peace in the midst of storms.
When their world comes apart, as it has been in 2020, their entire psyche destabilizes, and they look for a place to find joy, peace, and hope. If you’re a Christian, we have all of those things in Christ Jesus. We have a huge evangelistic opportunity, church, to share the peace of God and the God of peace with a culture that desperately needs Him. I would suggest that coronavirus is reminding people of how shallow and unstable things are in this life. They begin to look for something with much more substance and foundation, which can only be found with God and His kingdom.
I pray that you would be encouraged by these things and that you would spend some time not meditating upon the news or the information coming across on Twitter, Facebook, or Instagram. Instead, I hope you would meditate upon the God of peace, and that the peace of God, which surpasses all understanding, would guard your heart during this time.
Would you pray with me? Father, I do pray for us, Your people, for the church of God. I ask that You would do a work in us where we would have a hunger and thirst for spending time with You in Your Word, in prayer, and in worship.
Even if we can't do that with other people within the body of Christ, we can do that with our families. I just pray, God, that during this period of time, you would draw us close to you and that this drawing near to you would really pay dividends in a huge way. We would experience exactly what the Scriptures say we will experience: your peace that surpasses understanding.
So, God, would you guard the hearts and minds of your church as we walk through these challenging situations? Would you use your church to be a light, like a city set on a hill that cannot be hidden, to those who are walking through these challenges without hope and without peace from you? Do a work in your church, we pray. We pray this in Jesus' name.
Now may the peace of God, which surpasses all understanding, keep your hearts and minds in the knowledge and the love of God and of his Son, Jesus Christ, our Lord. May the blessing of God Almighty, the Father, the Son, and the Holy Spirit be among you and remain with you always. Amen.
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God bless you. If you need prayer, make sure you send us an email to prayer@lifeandconnection.com. I know we've got a lot of different things that we're giving to you, but I hope that you will reach out to us so that we can be praying for you. God bless you.
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