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Joshua 23:1-16

Cleave unto the Lord

August 9, 2003 · Pastor Miles DeBenedictis

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In Joshua's farewell address, Pastor Miles teaches that an aging Joshua gathers Israel after 25 years of rest to remind them of God's faithfulness and to urge them to cleave to the Lord, keep His word courageously, and avoid the gods of the surrounding nations lest they be chastened. The message calls believers to be courageous, cautious, consistent, and careful, holding fast to God who transforms the weak and foolish.

  • Joshua and Caleb alone had witnessed God's work from Egypt through the wilderness to the promised land; each generation must see and remember God's works, not merely hear about them.
  • God gave Israel their land and fought for them—not because they were great, but because He chose a small nation to show the world a people governed by God.
  • Courage is required to keep God's word and not turn to the right or left; churches that shrink back (like the Episcopal Church's recent decisions) have lost that courage.
  • Believers are called to cleave to the Lord—to cling, abide, and never let go—as a husband cleaves to his wife and as the first word of exhortation to the Gentile church through Barnabas.
  • Turning to the world brings its own famines and bondage; the chastening of the Lord is proof of His love for His children.
  • God chooses the foolish, weak, and base in order to transform them, provided they follow hard after Him.

Readable is a lightly edited reading copy; Verbatim stays close to the spoken words. The audio and video are the record of what was said.

And it came to pass, a long time after that the Lord had given rest unto the children of Israel from all their enemies round about, that Joshua waxed old and stricken in age. And Joshua called for all Israel... and he said unto them, I am old and stricken in age. And you have seen all that the Lord your God hath done for you... for the Lord your God is he that hath fought for you... And the Lord your God, he shall expel them from before you... And you shall possess their land as the Lord your God hath promised unto you. ()

As an aging Joshua bids Israel farewell, he presses one great charge upon them: remember what God has done, and cleave to Him with courage.

Twenty-Five Years of Rest, and a Generation That Never Saw

We've seen through this book that God brought His people out of bondage in Egypt, through forty years in the wilderness, across the Jordan, and into the promised land. For seven years they battled the enemies of God, and the Lord dispossessed the inhabitants from before them. Then came rest. But between chapter 22 and chapter 23 almost 25 years have passed—25 years in the land of milk and honey, experiencing all that God had prepared.

Now Joshua, old and stricken in age, gathers the people together. During those 25 years, children have grown up who never experienced the battles, the war, or the enemies in the land. They have lived only under peace and rest. And when people grow up in that situation, it is easy to become complacent, to think, "This is the way it always has been, and always will be."

So Joshua reminds them: You have seen all the Lord has done. You saw Him fight for you. But there is now a generation rising who did not see that powerful God—who did not watch Him pour out manna, bring water from the rock, and fight for His people at Jericho, Ai, and Gibeon.

Every Generation Must See the Work of God

Joshua and Caleb were the only two in the entire nation who had seen the whole thing—bondage in Egypt, the wilderness, and now the promised land. So Joshua says, in effect, "I'm about to die. You saw these things; don't forget. But remember, your children haven't seen."

I believe it is important that every generation see the work of God, not merely hear stories about what happened thirty years ago at Calvary Chapel Costa Mesa or with Mike MacIntosh at the North Park Theater. Those stories are great, but each generation must behold God working. Otherwise we end up with the book of Judges, where "there arose a generation who knew not the Lord nor the works which he had done for Israel"—and in the very next breath, "the children of Israel did evil in the sight of the Lord."

When we lose the constant awareness of the there-ness of God—that He is present and at work—we step back, we are easily tempted, and we fall into things we'd otherwise never touch. The gods of the surrounding nations were dumb idols with eyes that could not see and mouths that could not speak. The people bowed to them, saying to a rock, "You are my father," and to a tree, "You gave birth to me." But Israel's God was the one true, all-powerful God who fought for and provided for His people every single day.

"Behold" What God Has Given You

Joshua gathers the whole nation—likely at Shiloh, where the tabernacle was—and says, "Behold, I have divided unto you by lot these nations that remain to be an inheritance for your tribes." He tells them: look at this land. You haven't always had it. Just 25 years earlier you weren't here, and now you've tasted its fruit. Remember; don't forget what God has given you.

I say to you, and to myself as well: never forget what God has given you, the life He has poured out abundantly. The psalmist again and again says, "I'm downcast," and then reminds himself, "Hope in God"—remember what God has done and what He will do. In the mundane of life it is easy to slide back and forget the great things God brought us through: the trials where He showed Himself powerful, the provision in the eleventh hour.

As Moses told them in Deuteronomy, they would receive cities they did not build and vineyards they did not plant. Even after 25 years there were still pockets of Canaanites and Perizzites and Hittites, but Joshua says, "The Lord your God, he shall expel them from before you... as the Lord your God hath promised." God promised Joshua back in chapter 1, "Every place that the sole of your foot shall tread upon, that is yours." Not because they were mighty or great, but because God chose them. Israel means a nation governed by God—a people God set apart to show the world what happens when He rules.

Be Courageous to Keep the Word

Then, in verse 6: "Be ye therefore courageous." Courageous to fight hard? To defend the land? No—"be ye therefore courageous to keep and to do all that is written in the book of the law of Moses, that you turn not aside therefrom to the right hand or to the left." This is nearly the same word God spoke to Joshua in chapter 1: stick to the word, and you shall make your way prosperous and successful.

Joshua was never truly the chosen leader of Israel; God's word was the leader. After Moses died, Joshua was raised up to show Israel how to walk in the word and live by it. Now he says, "Be very courageous"—underline that very—to keep all that was written, not turning to the right hand or the left.

It takes courage to follow the word of God, to do what He has called us to. But if you and I take that stand and walk guided by His word, we will see God do great and beautiful things. It takes boldness to say, "I'm not going down that wrong road; I'm going to follow the Lord."

Men Without Chests

Sadly, even in our nation this past week we see those who lack that courage. The Episcopal Church, in confirming Gene Robinson, an openly homosexual man, and in affirming same-sex blessing ceremonies, has shrunk back and turned away from God's word. It broke my heart—I grew up in the Episcopal Church. But this is exactly what happens when we allow the world to influence the church.

Don't ever think it couldn't happen in our lives, or in our church here at Calvary Chapel Escondido. If we let the world influence us, we go down the same path, because it takes courage to walk strong in the word and to say, "No, that is sin, that is wrong." What the Episcopal Church did this week is wrong, and they will reap what they have sown; God is not mocked. Some of their leaders claim this was God's leading, that the Holy Spirit is doing a new work. That is a lie from the enemy.

What has happened is that the church has been led by men without chests. If you want to understand that phrase, read The Abolition of Man by C.S. Lewis—a person with no conviction, no courage to say "that's not right," who shrinks back because he wants to be politically correct instead of biblically correct. One bishop said this week that the church is ruled not only by Scripture but by reason and by Jesus's ethic of love and inclusiveness. But when man thinks he is ruled by reason, his reasoning is wrong, for the heart of man is deceitful and wicked above all else—who can know it?

Jeremiah, in chapter 5, watches the priests being ruled by their own power, and the Lord asks him, "What will you do in the end?" It's easy to point fingers at the world and the church, but we must ask ourselves: what will we do in the last days when those who call themselves believers do things contrary to God's word? Will we be courageous to walk in the word, not turning to the right hand or the left—not becoming a right-wing fundamentalist, nor a "left-in Lucy" who just goes along with whatever the world says is okay?

Cleave Unto the Lord

In verse 7, Joshua says don't go among these nations, don't serve their gods, and don't bow down to them—that word for "bow down" is literally to worship, from the Greek proskuneo, to prostrate yourself. "But cleave unto the Lord your God, as ye have done unto this day." Don't worship these gods; hold on to the Lord. Cleave to Him, abide with Him, be joined to Him, follow close behind.

This is the same word found in , where a husband is to cleave unto his wife. As husbands cleave to their wives, we are to hold on to the Lord and never let Him go. says, "Ye that did cleave unto the Lord your God are alive this day." Those who hold on to the Lord are the ones who are truly alive, living the full and abundant life. The world looks at the church and says, "You fuddy-duddies, you don't have any fun." But they are the dead ones; they don't know what life is until they lay hold of God and never let go.

Consider Barnabas in . After Peter's vision of the sheet and the salvation of Cornelius's household—the first time Gentiles were saved, including us—the church at Jerusalem sent out Barnabas, whose name means son of encouragement. And the very first words God brought to the Gentile church through him were that they should cleave unto the Lord (v. 23). And notice verse 26: there the disciples were first called Christians. The Christian church began, and the exhortation was: hold on to the Lord, never let Him go.

Paul says the same in Romans 12: cling to that which is good, abhor that which is evil. Who is good but God? —"My soul followeth hard after thee: thy right hand upholdeth me." Do you want the Lord to uphold you? Follow hard after Him. In Paul says, "I press on that I may lay hold of that for which Christ Jesus has laid hold of me." Leaving the other things of this world, cleave unto the Lord, and His right hand will uphold you.

The Choice: Cleave to God or to the World

Jeremiah exhorted Judah to cleave to the Lord, "but they would not hear" (Jer. 13:11). In , the Lord warns that if they set their faces to go to Egypt, the sword they fear shall overtake them, and the famine they dread shall cleave close after them. If you go after the world, the sword you fear and the famine you dread shall cleave to you.

I think of those today who have chosen to cling to the things of this world—and we see the famines of this world cleaving to them, all sorts of diseases and sicknesses that come when people go after it. God's word is true and proven again and again. He has given us a choice. Scripture says God is light, and in Him is no darkness; if you don't want the light, there is only one other place to be. Jesus said, "I am the way, the truth, and the life"; if you don't want His life, the only alternative is death. God is good; if you don't want His goodness, what else is there but evil?

Moses told Israel, "I have set before you life and death, blessing and cursing: therefore choose life." The world, and we, have the option to say, "I don't want that, Lord," and walk away. But God's exhortation through Barnabas, through Joshua, and through Paul is the same: cleave unto the Lord. Get rid of that which is evil. Follow Him, because He is good, and He loves you, and He will take care of you.

Love the Lord and Keep His Word

"For the Lord hath driven out from before you great nations and strong" (v. 9). Why hang on to God? Because He got rid of all these wicked, strong nations, and one man of you shall chase a thousand, for the Lord fights for you. Don't forget what God has done and what He will do.

"Take good heed therefore unto yourselves, that ye love the Lord your God" (v. 11). In , Moses told them to love the Lord with all their heart, soul, mind, and strength—the first and greatest commandment, repeated throughout the Gospels. How do we love Him? Jesus said, "If ye love me, keep my commandments." So Joshua says: take heed to love the Lord, don't turn from His word, keep His commandments, follow hard after Him.

But (v. 12) if you turn back and cleave to the remnant of these nations, intermarrying with them, "know for a certainty that the Lord your God will no more drive out any of these nations from before you." God will no longer go before you if you turn to the right hand or the left. Instead, these nations "shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land." Every good and perfect gift comes from Him; if He removes His presence, what remains are bad gifts.

Chastening Is Proof of His Love

In verse 14 Joshua says, "I am going the way of all the earth"—I'll die soon. "And ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you." None of God's good promises have failed. In my life, and surely in yours, all the good things He has said have come to pass. He fails not.

But notice: "Therefore... as all these good things are come upon you... so shall the Lord bring upon you all the evil things, until he have destroyed you from off this good land... when ye have transgressed the covenant." You may object: I thought God was good and loving and merciful. And He is—in the Lord passes by and declares Himself "merciful and gracious, longsuffering, and abounding in goodness and truth." But He continues: "by no means clearing the guilty; visiting the iniquity of the fathers upon the children unto the third and fourth generation." God will not turn from the fierceness of His wrath upon those who reject Him.

There is a way God has called us to walk that brings blessing, life, rest, peace, joy, kindness, gentleness, self-control—against such there is no law. But there is a way that seems right to a man, and its end is death. For the believer, Joshua warns: if you turn to your own paths, God will bring these evil things and remove you from the land. But aren't they the children of God? Yes—and that's exactly the point of . "My son, despise not thou the chastening of the Lord... for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth." The chastening of Israel throughout the Old Testament was proof that God loved them, that they truly were His children. When you see someone else's child misbehaving, you may think, "Thank God that's not my kid." But if you love your own child, you chasten him. God loves us enough to bless us abundantly—and to discipline us when we turn away.

Courageous, Cautious, Consistent, Careful

Joshua calls the nation to himself and says: be courageous—follow the Lord at His word. Be cautious—don't go toward the things of this world or the surrounding nations. Be consistent—cleave unto the Lord as you have done until this day. And be careful—because if you turn away, you will be chastened.

We in the United States in August of 2003 need to remember these words. The Lord says: Church, be courageous and follow my word. Be cautious of those around you who serve false gods. Be consistent in your walk. Be careful, lest you be chastened.

Maybe some of you have not had victory over the past months or years and have wondered why God isn't expelling the enemies before you, why it seems a thousand are chasing you and you're running away. I submit that perhaps there is no victory because you've turned to the right hand or the left. The Lord told Joshua: take heed to do all that is written, and then you shall make your way prosperous and have good success. I'm not calling you to a legalistic life of keeping the law—Scripture says you can't—but to love the Lord with all your heart, soul, mind, and strength, and to cleave unto Him, never letting go.

Bound, Blinded, and Ground

If you've strayed, or if you're not even a Christian and are no longer experiencing victory, the Lord calls you to caution tonight. If you're in the midst of chastening and asking "Why, Lord?"—despise not His chastening; He loves you. And if you're dwelling in the promised land, enjoying rest and worship, be courageous to stick with the Lord, but be on guard: "Let him that thinketh he standeth take heed lest he fall." Paul told the Corinthians that all these things happened to Israel as examples for us, "upon whom the ends of the ages are come." Blessed is that servant whom his master finds watching when he comes.

Some of you may be cleaving to the gods of this world. We may not bow to little gold statues, but many bow to power, prosperity, and pleasure—and those things will never satisfy. They will only bring you into bondage. They will bind you, then blind you, then grind you—like Samson in the book of Judges. He walked too close to the world and finally gave up the secret of his strength, thinking it lay in his hair. But his strength was in God; the hair was only a symbol. When they cut it, he awoke and "wist not that the Lord was departed from him." The Philistines bound him with bronze fetters—bronze being a picture of judgment—plucked out his eyes, and set him to grinding at the mill. Sin binds, blinds, and grinds.

Why God Chooses the Weak

So we must turn to the Lord, hold on to Him, and love Him with all our heart, soul, mind, and strength by seeking to follow Him in His word. If you have that heart and begin to follow Him, He will do the work. He will transform you beyond belief, and people will say, "You're not the same person."

Coming to church this afternoon I asked, "Lord, why do You choose us to declare Your praises to the world?" And He spoke to my heart: I chose you because you are foolish, because you are weak, because you are base—and I set you aside so I could transform you, do something no self-help book, no medication, nothing else could do. As He does, the world looks on and says, "What has happened to that foolish, weak, baseless person?" God has transformed him. That's why He chose Israel, and that's why He chose you—so He could change us, conform us, and make us new. But we must follow hard after Him, and He will hold us up.

Closing Prayer

God, I thank You for Your word—that this is Your spoken word to us, that You are speaking to us right now. Lord, may we never think this is just a neat fictional book; this is truth, this is history, this is Your story. You are speaking to us about the story You want to do in our lives. So transform us. If any of us have been walking close to the line, shake us up, chasten us—we thank You that You love us. Help us to be courageous to stand upon Your word. When people at work, at school, or in our families say, "Come on, it's not that big a deal; be more reasonable," help us to stand and say no. You've called us to be light; You've called us to be salt—let us not lose that savor. We ask it in Jesus' name. Amen.

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