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Luke 12

Signs of the Time | Sunday, October 4, 2026

October 4, 2026 · Pastor Miles DeBenedictis

In this teaching

Teaching from Luke 12:49–59, Pastor Miles examines Jesus' call to discern "the signs of the times" and applies it personally, confessing that for years he ignored God's signs to rest and ask for help—culminating in a hypertensive crisis. He announces he will "preach less to reach more," urging the church to honor its whole pastoral team, pray for its leaders, and step into service.

  • Jesus warns that people can read the sky but fail to discern the signs of the time, calling such neglect hypocrisy.
  • Signs demand not only recognition but obedience; like a stop sign, we often "roll right through" what God is showing us.
  • Miles confesses he addicted himself to ministry, could not say no or rest, and ignored God's repeated signs until a health crisis forced him to stop.
  • God's calling on Miles and the team extends beyond the local church (Enduring Word, Blue Letter Bible, AI ministry, chaplaincy), so he will preach less often.
  • Favoring one preacher over another is carnality; God speaks wherever His word is faithfully preached by anointed shepherds.
  • The church is called to pray for its leaders, help in service, and gather faithfully, shining as lights in a crooked generation (Philippians 2).

Readable is a lightly edited reading copy; Verbatim stays close to the spoken words. The audio and video are the record of what was said.

"I came to send fire on the earth, and how I wish it were already kindled! But I have a baptism to be baptized with, and how distressed I am till it is accomplished. Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division... Then He also said to the multitudes, 'Whenever you see a cloud rising out of the west, immediately you say, "A shower is coming"; and so it is... Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time?'" ()

Jesus asks whether we can read the signs of the times—and a pastor confesses he spent years rolling right through the ones God set before him.

A Different Kind of Message

Today's message is a little different than usual—no points on the screen. I once heard of a Puritan preacher who reached his 26th point in a morning message; that evening he announced his sermon would be entirely pointless. Today will be more like that.

First, my gratitude to our team. Pastor Jason and Pastor Garrett both delivered great messages while I was gone. Garrett preached on being ready, faithful, and accountable, saying, "Readiness is not knowing when Jesus will return. It's living as if He will return today." He ended by challenging us to pray, "Lord, would You shake us awake?" That's not an easy prayer—and Jesus doesn't even take a breath before moving into this next text, which is a shaking text indeed.

Time Is of the Essence

Let me take you back eighteen years. In 2007, Andrea and I were looking for a home as the housing market began to turn. We toured dozens of short sales—one had every appliance stripped out, including the air conditioner; another had the windows removed. In April 2008 I became pastor here, and with our first son Ethan on the way, we urgently needed a home.

Finally, in September 2008, our offer on a short sale was accepted. On October 1st—my wife's birthday—we signed the escrow documents, with funding set for the following Monday. But early Friday, October 3rd, we got a call: if we didn't reach Los Angeles and sign the loan documents by 5:00 that day, the loan would not fund. That was the first time I heard the phrase "time is of the essence." We drove to Countrywide Mortgage in LA and funded—on the very day the market crashed 777 points and the global financial crisis began. Countrywide and Lehman Brothers soon collapsed. We got the house, and Ethan was born at the end of that month.

"Time is of the essence" is exactly the sense in which Jesus speaks in . This chapter is a pivot point in the Gospel; the mood of Christ changes because time is of the essence, and He is preparing His followers for what is coming.

Discerning the Signs

There's a parallel passage in , where Jesus says you can discern the face of the sky but not the signs of the times. It's a fascinating season. How many of you have been surprised by how hot it's been? My air conditioning runs nonstop, and I dread the true-up bill. Watching my neighbors replace their AC units, I figure mine's next—and they always quit when it's 106 outside, and the repair people can't get to you for twelve weeks.

Why is it so hot? Pacific surface temperatures have been elevated for months—we're entering an El Niño: a hot summer and a wet winter. We've seen this before. In 1997, as a 17-year-old, I helped the pastors sponge rainwater out of the footings so this very building could pass inspection. We know how to discern the face of the sky. But can we discern the signs of the times?

Signs matter. Imagine a red octagonal sign with bold white letters—whether written in Arabic, Spanish, or Turkish, you all know it means stop. Yet none of us fully obey it. We live in California; we even have a maneuver named after us—the California stop. How many of you have gotten a ticket for a rolling stop? We've all been guilty. You know how to discern the sign, but you don't obey it. And Jesus says, "Hypocrites! You can discern the sky, but how is it you do not discern the time? Why do you not even of yourselves judge what is right?"

A Confession: Rolling Through the Signs

I'm here this morning against the counsel of some mentors and friends. Maybe I shouldn't be here. But I'm here to confess that I don't always obey the signs. For several years the Lord has been giving me a sign—like that red octagonal stop—and I've just rolled right through it. A little more than a week ago, He stopped me and wouldn't let me roll through. He basically said, "Hypocrite, you are not discerning the sign." It took a trip in the back of an ambulance to get my attention. If nothing else, I confess to you that I have a very thick head.

Let me give you some context. I grew up in this church, trained under pastors who held a certain philosophy of ministry rooted in , where the household of Stephanas is commended because, as the King James puts it, they "addicted themselves to the ministry." The saying was simple: see a need and fill it. God gives you gifts, so find a need—maybe one only you see—and meet it.

I added more philosophies over 27 years: decisions are made by those who show up; responsibility is given to those who show up; and authority flows to those who take responsibility. That's exactly how every pastor on our team was raised up. None of that is necessarily false—but it can lead you to addict yourself to ministry and blow right through God's signs, until He has to say, "Hypocrite."

Called to Equip the Saints

God called me here by letting me see a need and fill it. I taught myself HTML and CSS at sixteen, built the church website, and that led to an internship, then youth ministry. In January 1999, I was asked to teach the junior high ministry. My first impulse was no, but I said I'd pray about it. That night God spoke from —"He gave some... pastors and teachers for the equipping of the saints for the work of the ministry, for the building up of the body of Christ." He also gave me : "Far be it from me that I should sin against the Lord in ceasing to pray for you; but I will teach you the good and the right way."

So God called me at nineteen to equip the saints, teach and preach His word, and pray for the congregation. And for more than 25 years, that's what I've done—seeing needs and filling them, because I don't know how to say no. That led to youth ministry, to teaching in Germany with David Guzik, to becoming pastor here in 2008. After 9/11, my mentor Mickey Stonier urged me to become a chaplain; I became a Red Cross chaplain, then Escondido Fire Department chaplain, then a chaplain with the Office of Emergency Services—all volunteer.

Saying Yes to Everything

As pastor, I saw gaps across the broader Calvary Chapel movement, so our team started Calvary Admin Services, Calvary Retirement Plan (because for too long the "retirement plan" was the rapture), Calvary Online School, and a church planting network. Then David Guzik asked me to rebuild his website, and in 2014–2015 we launched EnduringWord.com as its own nonprofit; I became technical director and a board member. Blue Letter Bible asked me to join their board—again, yes. My mentor said, go get your education—so my wife and I enrolled in master's programs, then I pursued a Doctor of Ministry, and my doctoral advisor asked me to become his PhD student. Again, yes.

All of this ran through COVID, when my wife worked in critical care—ten back-to-back twelve-hour shifts, holding iPads so dying patients could say goodbye to their families. Nick and I recorded messages in an empty room, going and going. We have four teenagers. Over the last ten years I've effectively worked four full-time jobs. And all the while, the Lord kept flashing the sign. In 2022 it was very clear—and I did the California stop and rolled right through.

The Crisis That Stopped Me

It all came to a head in the last nine weeks. On August 31st I got COVID, right before speaking to a group of pastors—ironically, about much of what I'm telling you now. Then Andrea and I flew to lead 104 people on an Enduring Word tour. The day we landed at Heathrow, the entire UK air traffic control system went down; we slept on the airport floor, our rescheduled flight was canceled at 3 a.m., and we took a train to Paris to fly to Barcelona—all while I had COVID, because I was the leader and had to keep going. I couldn't even tell the cruise ship, or they'd quarantine me.

We flew home a week ago Thursday; I drove to an AI conference in LA on Friday. That evening a relatively small, stressful thing happened—and I had an overreactive stress response. I'm trained in critical incident and cumulative stress; I know that when a small thing triggers an outsized reaction, you're not managing stress. I realized I was having a panic attack. I regulated my breathing, then texted my wife to come upstairs. And I said something I hadn't genuinely said in five years: "Will you pray for me."

As soon as she said amen, a wave of energy went through my body; my heart raced and my collarbone cramped. I thought, this might be worse than a panic attack. So I did something else I'm not good at—I asked for help: "I think you should call 911." She's a critical care nurse, so she stayed calm and called.

Humbled at the Door

The first through the door were two young EMTs from Escondido Fire—one just hired, neither recognizing me. Then came one of my closest friends, Captain Dominic Pledo, head of our peer support and the strongest Catholic I know. He looked at me and said, "Dude, what are we doing here?" My blood pressure was 220 over 110, so off to Palomar Medical Center I went—seen from a perspective I'd never had. Eight hours of tests ruled out a heart attack and a pulmonary embolism. It was a hypertensive crisis, likely a panic attack.

Through all of it, the Lord was speaking: you don't know how to ask for help. And I don't. I just keep going—and I married someone just like me; we both work multiple jobs because we don't know how to say no or rest. I'm confessing I know almost nothing of the fourth commandment: "Six days you shall labor, but the seventh is a day of rest." I have to learn that one.

A Calling Bigger Than One Church

So why am I here this morning? To say I need prayer, and I need your help—because God has called us to a grand work. Many of you don't realize I'm not only the pastor of Cross Connection; God has called me to a much larger ministry. This morning at 7:20, there were 4,800 people doing devotions on Enduring Word's website from 319 cities in 47 countries. Every morning between 6 and 7 a.m., about 5,000 users per second come to do their daily devotions. On top of that, my work in AI has opened doors to counsel some of America's largest churches—I recently met with ten pastors representing 180,000 congregants a weekend—on how the church should think about AI.

I'm not leaving. God has called me here; I'm a local-church guy. But the calling God has given our whole team is bigger than this building. That's why Pastor Mark is a chaplain with San Marcos Fire, Pastors Nick and Garrett with Escondido PD, and Pastor Jason coaches with Play as One. We're a church of about 800, but we punch above our weight class—largely because our whole team was raised up to see a need and fill it, and I have a terrible tendency to try to do it all by myself.

Preaching Less to Reach More

With the urging and blessing of our elder board, I need to tell you: you won't see me every Sunday. I'm not leaving. My primary calling is to equip the saints—for the work of the ministry, which is far bigger than me. The hard realization I had this week is this: I'm going to preach less so that I can reach more. That means you'll hear more from our anointed team—and that's a good thing.

One thing that weighs on me: every Sunday people call to ask, "Is Pastor Miles preaching today?" I love Pastor Jason's answer: "The Holy Spirit will be speaking today." But when they hear someone else is teaching, some choose not to come. That is carnal. Paul rebuked exactly this in Corinth: "I am of Paul, I of Apollos, I of Cephas." He says, "Are you not carnal?" You need to grow up and repent.

"I will give you shepherds according to My heart, who will feed you with knowledge and understanding." ()
"The elders who are among you I exhort... Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; nor as being lords over those entrusted to you, but being examples to the flock." ()

That's what you have here—Pastors Mark, Jason, Garrett, Nick, Anthony, and our whole team: shepherds who preach the word willingly, eagerly, as examples.

I'll say something I probably shouldn't. A couple months ago we received an anonymous comment card: "We've been here three years, Pastor Miles only preaches about 50% of the time, and the other guys are not anointed." That is diabolical—from the Greek diabolos, "accuser." I don't say this to wound you; I don't know who you are, but you do. If that was you, repent. It reveals carnality. Garrett's message last week was anointed, and the week before, and Jason's was anointed—because God is present where His word is preached.

Pray for Us, Help Us

My final exhortations are simple. First, pray for us. Pray for me, my wife, our family, and our pastoral team, which is carrying much—Pastor Mark and his wife have walked through her terminal cancer for two years, and I'm grateful for how you've supported them. Paul wrote in , "Brethren, pray for us," and again in 2 Thessalonians 3: "pray for us, that the word of the Lord may run swiftly and be glorified... and that we may be delivered from unreasonable and wicked men."

Second, help us. Since COVID we never have enough servants—in children's ministry, hospitality, and every area. God wants us to reach more people, but we can't do it with the team we have. If you receive the word, you should give it out to others. We recently looked at the numbers: 56% of our families attend less than once a month. If that's you, hear me—you will experience a family crisis, and you'll have brought it on yourself by not engaging with the body of Christ. When you call, these pastors will show up even if you've only been here eleven times all year. But infrequent gathering is the fastest road to a family crisis.

Labored in Vain?

Back in 2022, when I first hit a stop sign and blew through it, the verse that haunted my journaling was Galatians 4: "I am afraid I have labored for you in vain." That's how it felt. It wasn't until this September's conference that someone shared the passage that answered that fear—from my favorite chapter, . I believe it's an exhortation for this church: "He who has an ear, let him hear what the Spirit says to the church."

"Fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus... who made Himself of no reputation, taking the form of a bondservant... He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name... Therefore, my beloved... work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure. Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain." ()

I love this church greatly, and I know many of you love me. So I say simply: brethren, pray for us, and help us. God has called us to great things, and there is so much more He wants to accomplish in and through us.

Closing Prayer

God, thank You for the work You've called us to and entrusted to us. You've counted us faithful, placing us into this work, entrusting us with the ministry. I pray that You would work in and through us to will and to do Your good pleasure, and that You would strengthen us. Thank You for our pastors, elders, leaders, and team, and for the servants in so many areas of this work. Thank You for this congregation. Stir in us a heart to serve and glorify You, and to see the many people in North County You desire to reach with the gospel. Use us to be a light shining in the darkness in the midst of a crooked and perverse generation, that we would hold forth the word of life and one day hear You say, "Well done, good and faithful servant." In Jesus' name we pray. Amen.

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