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Joshua 6:1-20

Walking Around Jericho

March 15, 2003 · Pastor Miles DeBenedictis

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Teaching through Joshua 6:1-20, Pastor Miles shows how God handed Jericho to Joshua, but required the Israelites to lay hold of the promise through foolish-looking obedience—walking around the city for seven days until the walls fell. The sermon calls believers to see trials as God does, to build faith through the Word, to be still before God, and to obey even when faith seems foolish to the world.

  • God sees situations completely differently than we do, so we should pray to see trials and obstacles as He sees them.
  • God's promises are ours, but He requires us to reach out and lay hold of them through obedience and faith.
  • Faith is built by spending daily time in the Word, for faith comes by hearing the Word of God.
  • Real faith often looks foolish to the world, yet obedience is where we see God do great things.
  • Being still and silent before the Lord in prayer is vital for knowing Him and hearing His direction.
  • Attitude in trials matters—self-pity robs God of glory, while joyful endurance displays Christ to a watching world.

Readable is a lightly edited reading copy; Verbatim stays close to the spoken words. The audio and video are the record of what was said.

Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in. And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour. And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days... And it shall come to pass, that when they make a long blast with the ram's horn... all the people shall shout with a great shout; and the wall of the city shall fall down flat... So the people shouted when the priests blew with the trumpets... and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city. (, selected)

When God says a city is already yours, your only job is to walk around it in faith until the walls fall flat.

A City That Thought It Was Secure

As we saw back in chapter 2, the people of Jericho were fearful. The Bible says their hearts melted within them when they saw Israel camped across the Jordan. Now Israel had crossed the river and stood just a couple miles away. So Jericho shut its gates. Verse 1 says the city "was straitly shut up... none went out, and none came in."

They thought they were secure. The city had a double wall—an outer wall perhaps three to six feet wide and twenty-five feet tall, and an inner wall twelve feet thick and twenty-five feet tall. But they had seen these people cross the Red Sea on dry ground, defeat their enemies in the wilderness, and cross the Jordan on dry ground. So they locked up, hoping Israel would just pass by.

But says, "Except the LORD keep the city, the watchman waketh but in vain." Jericho was not being watched over by the Lord. In fact, the Lord was spying it out—and so was Joshua.

The God Who Sees Differently

Last week we saw Joshua walking the plain of the Jordan, considering the city, working out a strategy. He encountered the Commander of the army of the Lord with a drawn sword. Joshua asked, "Are you for us or for our adversaries?" and He answered, "Nay; but as captain of the host of the LORD am I now come." Joshua fell down and worshiped, and the Lord told him to remove his sandals, for the place was holy ground.

Now the Lord speaks to Joshua—the strategist who had been sizing up his opponents. And in verse 2 He says, "See, I have given into thine hand Jericho." Joshua, don't you see? I've already given it.

The Lord doesn't see what we see. When Samuel went to anoint a king among Jesse's sons, he looked at the eldest and said, "Surely this is the one." But the Lord said no, "for man looketh on the outward appearance, but the LORD looketh on the heart." Remember Elisha in . When the Syrian army surrounded Dothan, his servant was terrified. Elisha said, "Fear not," and prayed, "LORD, open his eyes, that he may see." The young man saw the mountain full of horses and chariots of fire. We see an army; the Lord sees something completely different.

See What the Lord Sees

It's often my prayer, "Lord, help me to see what You see." In the midst of certain situations I think, how can anything good come of this? I counseled a man this week going through a difficult time in his family and marriage, and I told him, "The Lord sees something here that you don't see."

Paul said in , "And we know that all things work together for good to them that love God, to them who are the called according to his purpose." Many of you have that verse underlined. Remember Joseph—sold into slavery, a prisoner thirteen years—who told his brothers, "Ye thought evil against me; but God meant it unto good... to save much people alive." The hard things you go through, God will use to save many people alive.

We become a spectacle, so people—often our own family—look at our lives and ask, how can that person smile through that trial? I've told people I pray for trials and they think I'm insane. But says the testing of our faith produces patience, and patience, having its perfect work, makes us complete, lacking nothing. I don't like trials, but I love the fruit of trials. says tribulation works patience, patience experience, experience hope—and hope does not disappoint.

Given to You—But You Must Take It

When Joshua stood with all his worldly wisdom, he knew in his heart: there's no way our army gets through this. These men are bigger and badder; we can't stay here long without water. But he fell before the Lord and worshiped, and the Lord said, "See, I have given it to you."

All the promises of God in Christ are yes and amen. They're ours for the taking. But that doesn't mean we sit back and say, "Thanks." Notice verse 2—underline it—"ye shall compass the city." I've promised it; this is your responsibility. In the economy of God, the promises are ours, but we must reach out and lay hold of them.

Paul said in that he pressed on "that I may apprehend that for which also I am apprehended of Christ Jesus." Christ laid hold of you so you would have the abundant life of —"I am come that they might have life, and that they might have it more abundantly." But we must lay hold of it. In the Lord's Prayer we pray, "Thy will be done in earth, as it is in heaven." His will is done in heaven; we must see it done here, by laying hold of it.

How Faith Is Built

There are specific, practical things Scripture outlines for laying hold of the Lord. We've been talking about this in the Christian Life and Witness class—grasping the Word of God by hearing it, reading it, memorizing it, and meditating on it. "Faith cometh by hearing, and hearing by the word of God."

When we stand before a Jericho and see the hard thing, we often lack faith; we get worried and bummed out. But as we put the Word into our lives daily, faith is built up. God has given each of us a measure of faith, and it increases as we spend time in the Word—not just Saturday night, Sunday morning, or Wednesday, but every single day.

Remember God's command in : "This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night... for then thou shalt make thy way prosperous, and then thou shalt have good success." This doesn't mean you'll drive a BMW—some have taught that to their own shame. We're called to store up riches in heaven, where moth and rust do not corrupt and the thief cannot steal.

Kings of Our Households

Did you know the king of Israel was commanded in Deuteronomy to write out the entire law in his own hand, and to meditate on it day and night, so he would know God's law and not transgress it? We see the great pain brought upon Israel whenever a king turned away.

Men, you're the king of your household. If you want your family to prosper—not in wealth, but in your children walking with the Lord—then train your children in the way they should go, and when they are old they will not depart from it. I exhort you: be in the Word, meditate on it day and night, that your way may be prosperous and you'll have good success.

The Foolish Command

Joshua's faith was built up so he could say, "Lord, what do you want me to do? I surrender all to you." He didn't battle with the Lord or pull rank as commander. And God told him: all the men of war will march around the city once a day for six days. Seven priests will bear seven trumpets of rams' horns before the ark, with the people behind. On the seventh day, march around seven times; the priests will blow, the people will shout, and the wall will fall down flat, so every man goes up straight before him.

Imagine you're a general. If the President told Tommy Franks, "Just walk around Baghdad seven times," wouldn't you think it foolish? I have a lack of faith in those areas. Lord, that sounds goofy—we just walk around while they shoot arrows at us? How does that accomplish anything?

But Joshua didn't argue. In verse 6 he immediately called the priests and told the people the order of march. He wasted no time. They didn't make swords or battering rams or dig trenches. They simply said, "Lord, we'll do what You've told us, even though it sounds foolish."

Faith Looks Foolish to the World

Oftentimes in our lives, faith is foolish. When a church says, "We're going to build, but we have no money; we'll trust God," people ask, "Are you nuts?" When someone says, "God has called me to the mission field," others say, "You have a great job—that's stupid." A step of faith makes no sense to the worldly mind.

But Israel obeyed, even though it seemed weird, because God had proved Himself faithful over and over—manna for forty years, water from rocks, the Jordan opened. The Lord will show Himself mighty on your behalf as you take a step of faith. If you never see God do anything great in your life, maybe it's because you're never doing anything great—never taking a step of faith.

Even a small one: "Lord, give me a parking space." You think that's dumb—but try it. When someone has a headache we readily pray; but when someone says "I have a brain tumor," do we have the same faith? That faith is increased one small step at a time. If you're not seeing the Lord provide, trace it back—usually to a lack of steps of faith, and further back, to time not spent in the Word. Hebrews says this Word is living and powerful, sharper than any two-edged sword. Take the step—"Lord, I'll read from Genesis to Revelation, even if it takes ten years"—and the Lord will increase your faith.

When Moses asked who had sent him, God said, "I AM THAT I AM." Whenever we face an obstacle beyond our reach, God is all we need. He is enough. "See, I have given it to you"—all you have to do is go take it, even though it seems foolish.

Be Still and Know

Notice Joshua told the people not to say a word, not to shout, until he gave the command. Why? Some, in their hearts, thought this was dumb and were kicking rocks—and the Lord didn't want their grumbling discouraging the army. Others were so eager they would have screamed, "Let's go now!"

The Lord tells us the same: "Be still, and know that I am God." That word "be still" can also be translated "be quiet." We live in a world that must have noise constantly. I get in my car and immediately turn on the radio—background noise, always background noise. But it's hard to just be quiet and still, and get to know God.

This afternoon the rain pounded on this metal roof, and I just sat and listened—it was awesome to hear silence. Years ago Rick Kirstead, Josh, and I hiked a desert crevice and stayed quiet for hours until our ears adjusted. Then we heard noisy hikers coming, so Rick made a sound like a mountain lion—and they left very quickly.

Two-Way Prayer

Prayer is meant to be a two-way conversation, but I tend to treat it like the drive-through: "I want this and this and this—amen, got to go." Instead of stopping and being quiet: "Lord, what do You want to speak to me today?" Pastor Richard once said to take a notepad into your prayer time; when the to-do list springs up, write it down and deal with it later, but keep spending time with the Lord. He tells that to every Christian struggling to pray.

If you'll be still, you'll find the Lord is never in a hurry, never late, always on time. But how we can't stand His silence when the trial is before us—"Lord, say something, anything, and I'll do it." Then silence. We try to drum it up like the prophets of Baal in , cutting themselves and shouting, but He's not that kind of God. He won't answer because you go on a hunger strike or hold your breath—you'll just be calling the paramedics.

says He "worketh in you both to will and to do of his good pleasure." He is not the deist's god who wound up the universe and walked away—how hopeless that is. God is intimately involved in every life; He knows the hairs on our head. If He knows even the goofy things about us, He knows everything else.

Blessings in Obedience

Joshua was still, God spoke, and Joshua obeyed. You may ask, "I'm spending time with Him—why don't I see great things?" Are you obeying what He's told you to do? Those quick to obey will see God do great things. If God tells you to teach the three- and four-year-olds on Wednesday nights and you say "maybe next time," maybe next week was when you'd have led one of those little ones to the Lord.

We don't obey because God holds a lightning bolt over us. We obey because He wants to do a great work in our lives, and our obedience is worship offered out of love. "The eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him." But what a sad report when the Lord said, "I sought for a man... that should stand in the gap... but I found none." I pray that's never the testimony of my life.

Attitude in the Trial

Verse 11: the ark compassed the city once, and they returned to camp. I'm sure some said, "That was dumb. My leg hurts. Did you see that snake? Those men on the wall laughed at us." And others said, "What are we doing tomorrow?" Attitude has so much to do with the way we live as Christians.

I've met Christians whose attitude is, "This is so hard, I'm dying," and they can't see the good God is doing. I used to tell the junior-highers how little things wreck a whole day—toothpaste on your favorite shirt, a missing shoe, socks that don't match—and you arrive at school announcing, "I'm having a horrible day." Lord, help me not to be stirred up by little things.

Think of Paul, shipwrecked, gathering wood, when a snake bit his hand. He didn't collapse in self-pity—he shook it off into the fire. The natives first thought he was a cursed murderer; then, when he didn't die, they said he must be a god. Why does God allow the snake to bite? So He can be exalted, so people watch us go through it. But if we wallow in the mire—"this is horrible"—then it's no longer for His glory but for our own self-pity. A.W. Tozer called self-pity one of the most reprehensible sins of man, and I fall into it constantly.

Content in Any State

Paul said, "I have learned, in whatsoever state I am, therewith to be content." He never lived in California or paid $2.05 a gallon, but he was content in any situation, because he knew God was with him. Think of Paul and Silas in the inner prison, in stocks, singing worship songs. Honestly, I'd be crying, "Where's my mom—somebody bail me out!"

But the greatest miracle in that story isn't the singing—it's that when the earthquake opened the doors, they didn't escape. When you go through a trial with the Lord, you stop even thinking about escape. Like Shadrach, Meshach, and Abednego: in the furnace their bonds fell off, a fourth figure like the Son of God walked with them, and they had to be called out of the fire. They didn't run out the other side; they were in the fire with the Lord, unburned, without the smell of smoke—and it brought a small revival in Babylon. The watching world wonders, "What is up with these people?"

The Walls Fall Flat

They rose early each day, verses 12-14, and compassed the city once, returning to camp, for six days. On the seventh day they rose at dawn and compassed it seven times. At the seventh time the priests blew the trumpets, and Joshua said, "Shout; for the LORD hath given you the city."

What great faith. God said it, and Joshua simply trusted. You've heard, "God said it, I believe it, and that settles it." I like to cut out the middle: "God said it, that settles it." It doesn't matter whether I believe it—if God said it, that's it. God is a man of His word; He is not a man that He should lie. He's not like us. Every one of us has said one thing and done another, and usually the younger ones point it out: "You hypocrite, you told me not to do that."

Praise the Lord when people, even a young child, point out areas not right in our lives. Respect doesn't mean children stay silent when you're wrong; they respect you when they see you doing right. You don't teach integrity—it's caught, when children see you living a life of integrity.

Verse 20: "So the people shouted when the priests blew with the trumpets... the people shouted with a great shout, and the wall fell down flat... and they took the city." Many archaeologists believe the outer wall fell straight down like a ramp, so the people could run right up into the city. How wonderful—the Lord removes the hurdles as we faithfully obey. Joshua waited on the Lord, obeyed, led the people to obey, and the walls came down.

Our God Is an Awesome God

I heard a man teach that this is where the song "Our God Is an Awesome God" came from—little Israelite children in their beds that night. He reigns in heaven and on earth, able to do exceeding abundantly above all we can ask or think.

Yet how often we falter at the very next trial. Right after Elijah called down fire in and slew the prophets of Baal, he ran in fear from Jezebel and hid in a cave. We have our Jerichos, and then we rush straight to Ai—where, in a few weeks, we'll see what happens when people step up in pride and don't seek the Lord. But this is an awesome picture of God's grace when we step out in faith—grace more abundant than anything we can imagine, poured out on all who come boldly before His throne of grace.

Come and Know Him

God desires to do this in your life tonight. If you don't know Him, you can't have it—but you can know Him tonight. You don't need to leave in despair. You can reach out like Rahab, who confessed that your God "is God in heaven above, and in earth beneath." We'll look more at Rahab next week. If you want that life but don't have it, within two seats of you is likely a Christian. Take the step of faith and say, "Can I talk to you for a second?"

And for those who have been like the grumbling Israelites—"this is dumb, I won't talk to that person, they'll think I'm a fool"—agree with God that it's sin and lay it down. If you see it in your life, know God sees it too, and He's bringing it to your attention so you can leave it here before you go.

Praise the Lord for Nathanaels who have the courage to say, "This isn't right in your life." At first I don't like it; I'd like to react like the man who wanted to cut off Shimei's head when he cursed David. But David said, "Let him alone," for his words might be true. Faithful are the wounds of a friend; better than the kisses of an enemy. Don't be like Ahab, who hated the prophet Micaiah because he always spoke hard truth—and the very next chapter records Ahab shot through the joints of his armor, a prideful man who wouldn't receive correction. Be like David, who said, "I am the man," confessed, and had the joy of his salvation restored.

If lately you've lacked the joy of your salvation, it may be because you've rejected the Nathanael speaking to you. But for those who can hardly wait to wake up tomorrow and walk around Jericho again—praise be to God. Our God is an awesome God, and He reigns.

Closing Prayer

Father, I thank You for Your Word, that it is sharper than any two-edged sword. There are times it cuts deep and it hurts, but I thank You that You show me where my heart is wrong, discerning the thoughts and intents of my heart. When that sword goes in, the junk and dirt of my life comes out. Lord, teach us to be those skilled in the Word, who by reason of use are able to discern both good and evil. Help us to discern what is good and what is wicked. Expose the dark areas of our hearts and let us lay them down, Father. May we see the walls built up in our lives for years fall down flat, that we could go in and apprehend the life You've given us. For we ask this in Jesus' name. Amen.

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